SUBJECT SENSITIVE INVARIANTISM: IN MEMORIAM.

Subject sensitive invariantism is the view that whether a subject knows depends on what is at stake for that subject: the truth-value of a knowledge-attribution is sensitive to the subject's practical interests. I argue that subject sensitive invariantism cannot accept a very plausible principle for...

Descripción completa

Detalles Bibliográficos
Publicado en:Philosophical Quarterly Vol. 58; no. 231; pp. 318 - 326
Autor principal: Blaauw, Martijn
Formato: Artículo
Publicado: Oxford University Press / USA Apr2008
Materias:
Acceso en línea:Ver este registro en EBSCOhost
fields @attributes:
  recordID: 1
pdfLink:
plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=31207372&site=ehost-live
header:
  @attributes:
    shortDbName: hlh
    uiTerm: 31207372
    longDbName: Humanities International Complete
    uiTag: AN
  controlInfo:
    bkinfo:
    jinfo:
      jid:
        00318094
        PHQ
      jtl: Philosophical Quarterly
      issn: 00318094
      maglogo: N
    pubinfo:
      dt: Apr2008
      vid: 58
      iid: 231
      pid: 622
      pub: Oxford University Press / USA
    artinfo:
      ui:
        31207372
        10.1111/j.1467-9213.2007.532.x
      ppf: 318
      ppct: 8
      formats:
        fmt:
          @attributes:
            type: P
            size: 62KB
      tig:
        atl: SUBJECT SENSITIVE INVARIANTISM: IN MEMORIAM.
      aug:
        au: Blaauw, Martijn
      su:
        Theory of knowledge -- Social aspects
        Contextualism (Philosophy)
        Subjectivity
        Philosophy of language
        Truth
      sug:
        subj:
          Theory of knowledge -- Social aspects
          Contextualism (Philosophy)
          Subjectivity
          Philosophy of language
          Truth
      ab: Subject sensitive invariantism is the view that whether a subject knows depends on what is at stake for that subject: the truth-value of a knowledge-attribution is sensitive to the subject's practical interests. I argue that subject sensitive invariantism cannot accept a very plausible principle for memory to transmit knowledge. I argue, furthermore, that semantic contextualism and contrastivism can accept this plausible principle for memory to transmit knowledge. I conclude that semantic contextualism and contrastivism are in a dialectical position better than subject sensitive invariantism is.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
    refInfo:
    copyright:
      @attributes:
        flag: Y
      custom: © 2019 Scots Philosophical Association and the University of St. Andrews.
      item: Philosophical Quarterly
      holder: Oxford University Press / USA
      dt:
        @attributes:
          year: 2008
    holdings:
      @attributes:
        islocal: N