NESATYS KAIP REDUKTYVISTINĖS PRIEŽASTINGUMO ANALIZĖS ARGUMENTAS.

The article advances an argument in favour of the reductionist, Humean conception of causation. The author draws upon an insight of David Lewis and Hugh Mellor: there can be no irreducible relation between causes and their effects, because not only the case that something exists, but also the case t...

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Publicado en:Problems / Problemos Vol. 73; pp. 104 - 115
Autor principal: Grenda, Vytautas
Formato: Artículo
Publicado: Vilnius University 2008
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: NESATYS KAIP REDUKTYVISTINĖS PRIEŽASTINGUMO ANALIZĖS ARGUMENTAS.
      aug:
        au: Grenda, Vytautas
        affil: Vilniaus universiteto, Filosofijos istorijos ir logikos katedra, Universiteto g. 9/1, LT-01513 Vilnius
      su:
        Reductionism
        Causation (Philosophy)
        Lewis, David
        Mellor, Hugh
        Causal models
        Supervenience (Philosophy)
      sug:
        subj:
          Reductionism
          Causation (Philosophy)
          Lewis, David
          Mellor, Hugh
          Causal models
          Supervenience (Philosophy)
      keyword:
        absences
        causation
        humeanism
        hiumizmas
        nesatys
        priežastingumas
      ab:
        The article advances an argument in favour of the reductionist, Humean conception of causation. The author draws upon an insight of David Lewis and Hugh Mellor: there can be no irreducible relation between causes and their effects, because not only the case that something exists, but also the case that something does not exist (i. e. absence) can be called a cause or an effect. If there's no such a relation, then the thought experiments that are directed against the so-called "Humean supervenience" thesis cannot prove that causation is an irreducible feature of the world. The utmost such experiments can prove is that the ordinary conception of causation is inconsistent.
        Straipsnis supažindina su argumentu už reduktyvistinę, hiumišką priežastingumo sampratą. Remiamasi Davido Lewiso ir Hugh'o Melloro įžvalga, kad negali egzistuoti priežastis ir jų padarinius siejantis santykis, nes priežastimis ar padariniais gali būti vadinami ne tik pozityvūs, bet ir negatyvūs faktai ar įvykiai (nesatys). Jeigu toks santykis neegzistuoja, tai prieš vadinamąją „hiumiškojo supervenavimo" tezę nukreipti mintiniai eksperimentai negali įrodyti, jog priežastingumas yra neredukuojama pasaulio ypatybė. Daugiausia, ką jie gali įrodyti, -- tai įprastinės priežastingumo sampratos prieštaringumą.
      pubtype: Academic Journal
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    language: Lithuanian
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