J. MCTAGGART AND H. MELLOR ON TIME.

The article analyzes John McTaggart's argument for unreality of time, a classical piece of fin de sičcle Brittish idealist metaphysics. Having accepted the distinction between A-series and B-series, one can only resist McTaggartian conclusion by denying at least one of the two: that B-series alone i...

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Publicado en:Problems / Problemos Vol. 73; pp. 115 - 122
Autor principal: Dagys, Jonas
Formato: Artículo
Publicado: Vilnius University 2008
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Acceso en línea:Ver este registro en EBSCOhost
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        10.15388/Problemos.2008.0.2013
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        atl: J. MCTAGGART AND H. MELLOR ON TIME.
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        au: Dagys, Jonas
        affil: Vilniaus universiteto, Filosofijos istorijos ir logikos katedra, Universiteto g. 9/1, LT-01513 Vilnius
      su:
        McTaggart, John McTaggart Ellis, 1866-1925
        Metaphysics
        Idealism
        Mellor, Hugh
        Change
        Reality
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          McTaggart, John McTaggart Ellis, 1866-1925
          Metaphysics
          Idealism
          Mellor, Hugh
          Change
          Reality
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        British idealism
        change
        metaphysics
        time
        britų idealizmas
        kismas
        laikas
        metafizika
      ab:
        The article analyzes John McTaggart's argument for unreality of time, a classical piece of fin de sičcle Brittish idealist metaphysics. Having accepted the distinction between A-series and B-series, one can only resist McTaggartian conclusion by denying at least one of the two: that B-series alone is insufficient for change or that A-series implies a contradiction. Hugh Mellor's criticism is taken to represent this strategy. The lesson to be learnt from this debate is that if the world is conceived as a mere totality of facts no change could be real in such a world, and so McTaggart would right. However, if the reality of things determining those facts is recognized as more fundamental, it would not be denied that at least some of these things undergo genuine temporal change, and time as a dimension of this real change cannot be rejected.
        Straipsnyje analizuojamas vienas garsiausių XIX--XX a. sandūros britų idealistinės metafizikos pavyzdžių -- Johno McTaggarto argumentas, neigiantis savarankišką laiko egzistavimą. Teigiama, kad, priimdami McTaggarto įvestą A sekos ir B sekos skirtį, susilaikyti nuo jo siūlomos išvados galime tik neigdami B sekos nepakankamumą kismui paaiškinti arba A sekos implicitišką prieštaringumą. Kaip būdingiausias tokios strategijos atvejis čia tiriama Hugh'o Melloro kritika. McTaggarto ir Melloro polemikoje paaiškėja, kad jei pasaulį laikytume faktų (o ne daiktų) visuma, tai tokiame pasaulyje tikras kismas nebūtų įmanomas ir McTaggartas būtų teisus. Tačiau jei tuos faktus nulemiančių daiktų tikrovę laikysime fundamentalesne, turėsime pripažinti, kad bent kai kurie šių daiktų kinta, ir laiko kaip pagrindinio šio kismo matmens negalima atsisakyti.
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