PHILOSOPHICAL ANTHROPOLOGY OF E. FINK.

Cultural and historical variability is completely overwhelming and within its context it is almost impossible to decipher something "essential", some "invariant variable" which would comprise a clue to what the human is, -- this idea is presented as the main presupposition of Eugen Fink's philosophi...

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Publicado en:Problems / Problemos Vol. 73; pp. 167 - 179
Autor principal: Mickunas, Algis
Formato: Artículo
Publicado: Vilnius University 2008
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Acceso en línea:Ver este registro en EBSCOhost
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        au: Mickunas, Algis
        affil: Ohio University (USA), Department of Philosophy, Ellis Hall 220 N, Athens OH 45701-2979
      su:
        Ontology
        Transcendentalism (Philosophy)
        Philosophical anthropology
        Philosophy
        Fink, Eugen
        Educational anthropology
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        subj:
          Ontology
          Transcendentalism (Philosophy)
          Philosophical anthropology
          Philosophy
          Fink, Eugen
          Educational anthropology
      keyword:
        being human
        creativity
        freedom
        political self-understanding
        productivity
        temporality
        būti žmogumi
        kūrybiškumas
        laikinumas
        laisvė
        politinė savivoka
        produktyvumas
      ab:
        Cultural and historical variability is completely overwhelming and within its context it is almost impossible to decipher something "essential", some "invariant variable" which would comprise a clue to what the human is, -- this idea is presented as the main presupposition of Eugen Fink's philosophical anthropology. A major direction of Fink's works is a fundamental critique of traditional ontology and a search for a worldly thinking that would be more appropriate or implicit in human "worldly" existence. While following Husserl's transcendental philosophy, Fink opened up a new philosophical domain that is implicit in transcendental mode of awareness. His effort consisted in "revealing" what is already amidst us, what we have silently guessed and lived but dared not speak. This "revelation" is at the basis of Fink's conception of education. Education is a movement from authority to autonomy, from submission to "pregiven" and ready-made answers toward the creative, the free activity which is its own source.
        Straipsnyje supažindinama su nepelnytai mažai dėmesio sulaukiančia Eugene'o Finko filosofine antropologija. Pagrindinė jos prielaida -- gilus įsitikinimas, kad kultūrinė ir istorinė įvairovė yra visa apimanti, todėl tuščios filosofų viltys atskleisti kokią nors „esminę" žmogaus prigimtį kaip „nekintantį kintamąjį". Svarbiausiu Finko darbų tikslu tapo fundamentali tradicinės ontologijos kritika ir bandymas rasti pasaulišką mąstymą -- tokį, kuris būtų imanentiškas žmogaus pasauliškai egzistencijai ir todėl vienintelis tinkamas jai peršnekėti. Nors sekė Husserlio fenomenologija, Finkas atvėrė naują filosofinę sritį, glūdinčią transcendentaliniame žinojimo moduse. Filosofas siekė „atskleisti" tai, kas jau esti tarp mūsų, su mumis, -- ką mes jau gyvenome ir tyliai spėjome, bet apie ką neišdrįsome prabilti. Šis „atskleidimas" padėjo pagrindus Finko švietimo sampratai. Švietimas aiškinamas kaip judėjimas autonomijos link -- nuo paklusimo bet kokiai išankstinei duotybei į kūrybišką, laisvą veiklą, kuri neturi kito šaltinio, vien pačią save.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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