GIANNI VATTIMO „SILPNASIS MĄSTYMAS" IR HERMENEUTIKA.
The article is dedicated to G. Vattimo "weak thought" and its hermeneutical implications. There are three distinguishing features of hermeneutical models -- weak hermeneutics, strong hermeneutics and deep hermeneutics. The article's main problem is to prove thesis that "weak thought" is inseparable...
| Published in: | Problems / Problemos Vol. 73; pp. 83 - 90 |
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| Format: | Article |
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Vilnius University
2008
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| Online Access: | View this record in EBSCOhost |
| Summary: | The article is dedicated to G. Vattimo "weak thought" and its hermeneutical implications. There are three distinguishing features of hermeneutical models -- weak hermeneutics, strong hermeneutics and deep hermeneutics. The article's main problem is to prove thesis that "weak thought" is inseparable from weak hermeneutics. Also article discusses differences between these three hermeneutical models and its implication for understanding of contemporary culture. Pagrindinis straipsnio tikslas -- išaiškinti, su kokiu hermeneutiniu teoriniu modeliu ir kontekstu galime sieti bei identifikuoti G. Vattimo „silpnąjį mąstymą". Straipsnyje išskiriami ir apibūdinami trys kultūros supratimo hermeneutiniai modeliai: silpnoji (silpnų argumentų), arba neįtikinančioji, hermeneutika, svarioji (svarių argumentų), arba tvirtoji, hermeneutika ir nuodugnioji (nuodugnių, išsamių argumentų), arba gilioji, hermeneutika. Straipsnyje siekiama pagrįsti tezę, jog „silpnąjį mąstymą" reikėtų priskirti silpnajai hermeneutikai ir parodyti, kuo jis skiriasi nuo kitų hermeneutinių modelių. |
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