Teaching "Joe Turner's Come and Gone."

This article examines how to approach the teaching of Pulitzer Prize-winning playwright August Wilson's "Joe Turner's Come and Gone." With its powerful and haunting evocations of the Middle Passage from Africa to America, his remembrance of oppressive racial servitude, his invocation of spiritual pa...

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Publicado en:Modern Drama Vol. 50; no. 4; pp. 582 - 601
Autor principal: Elam, Jr., Harry J.
Formato: Artículo
Publicado: University of Toronto Press Winter2007
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Acceso en línea:Ver este registro en EBSCOhost
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        au: Elam, Jr., Harry J.
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        Wilson, August, 1945-2005
        Joe Turner's Come & Gone (Theatrical production)
        Africans
        African Americans in literature
        Christianity
        Ritual
        African American history
        Symbolism
        Engagement (Philosophy)
        Racial & ethnic attitudes
        Racism in language
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          Wilson, August, 1945-2005
          Joe Turner's Come & Gone (Theatrical production)
          Africans
          African Americans in literature
          Christianity
          Ritual
          African American history
          Symbolism
          Engagement (Philosophy)
          Racial & ethnic attitudes
          Racism in language
      keyword:
        African
        African American
        embodiment
        history
        memory
        Middle Passage
        possession
        race
        ritual
        self-determination
        slavery
        spirituality
        Yoruban
      ab: This article examines how to approach the teaching of Pulitzer Prize-winning playwright August Wilson's "Joe Turner's Come and Gone." With its powerful and haunting evocations of the Middle Passage from Africa to America, his remembrance of oppressive racial servitude, his invocation of spiritual passion in the face of overwhelming circumstances, "Joe Turner" is perhaps the most spiritual and non-linear piece within Wilson's twentieth-century cycle of plays. Consequently, it offers certain pedagogical challenges. This article argues that, at its core, the play functions ritualistically, as the central figure in the action, Herald Loomis, moves from self-destruction and stagnation to liberation by taking the self-defining, racially significant, spiritual act of bleeding for himself. Wilson sets this play in 1911, a time not that far removed from slavery, in which he feels that African retentions and rituals were palpable in African American experiences. In working with this play with an undergraduate class or graduate course, the article argues, it is critical to examine with the students how ritual operates in the play, to determine the ritual action of the play, and to analyse how Africa is ritualized and how such symbolic enactments inform Wilson's re-working of African American history during this period of the Great Migration.
      pubtype: Academic Journal
      doctype: Article
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    language: English
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