Emotions Across Cultures : Ancient China and Greece

It is now recognized that emotions have a history. In this book, eleven scholars examine a variety of emotions in ancient China and classical Greece, in their historical and social context. A general introduction presents the major issues in the analysis of emotions across cultures and over time in...

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Detalles Bibliográficos
Autor principal: David Konstan
Formato: Libro
Publicado: De Gruyter 2022
Acceso en línea:Ver este registro en EBSCOhost
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      sertl: Roma Sinica: Mutual Interactions Between Ancient Roman and Eastern Thought
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        au: David Konstan
      su: Emotions--Cross-cultural studies
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        subj:
          LITERARY CRITICISM / Ancient & Classical
          LANGUAGE STUDY / Chinese
          LANGUAGE STUDY / Ancient Languages
          HISTORY / Ancient / General
          HISTORY / Ancient / Greece
          HISTORY / Asia / China
          LITERARY CRITICISM / Comparative Literature
          Emotions--Cross-cultural studies
      ab: It is now recognized that emotions have a history. In this book, eleven scholars examine a variety of emotions in ancient China and classical Greece, in their historical and social context. A general introduction presents the major issues in the analysis of emotions across cultures and over time in a given tradition. Subsequent chapters consider how specific emotions evolve and change. For example, whereas for early Chinese thinkers, worry was a moral defect, it was later celebrated as a sign that one took responsibility for things. In ancient Greece, hope did not always focus on a positive outcome, and in this respect differed from what we call “hope.” Daring not to do, or “undaring,” was itself an emotional value in early China. While Aristotle regarded the inability to feel anger as servile, the Roman Stoic Seneca rejected anger entirely. Hatred and revenge were encouraged at one moment in China and repressed at another. Ancient Greek responses to tragedy do not map directly onto modern emotional registers, and yet are similar to classical Chinese and Indian descriptions. There are differences in the very way emotions are conceived. This book will speak to anyone interested in the many ways that human beings feel.
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