Martin’s Martial: Reconsidering Luther’s Relationship with the Classics*.

Near the end of his life, Martin Luther wrote two Latin epigrams imitating Martial’s Epigram 10.47 that have not been as well studied as they deserve to be. While not so thoroughly steeped in the classics as his friend and colleague, Philipp Melanchthon, Luther was familiar with a wide variety of cl...

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Publicado en:International Journal of the Classical Tradition Vol. 14; no. 1/2; pp. 23 - 51
Autor principal: Springer, Carl
Formato: Artículo
Publicado: Springer Nature Summer2007
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        affil: College of Arts and Sciences , Southern Illinois University Edwardsville , Edwardsville 62026-1608 USA
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        Luther, Martin, 1483-1546
        Epigram
        Martial, d. ca. 102
        Hendecasyllable
        Latin poetry
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          Luther, Martin, 1483-1546
          Epigram
          Martial, d. ca. 102
          Hendecasyllable
          Latin poetry
      ab: Near the end of his life, Martin Luther wrote two Latin epigrams imitating Martial’s Epigram 10.47 that have not been as well studied as they deserve to be. While not so thoroughly steeped in the classics as his friend and colleague, Philipp Melanchthon, Luther was familiar with a wide variety of classical authors, recommended some of them for continued use in Lutheran education, and himself not only read but also wrote Latin verse. Rather than simply rejecting the philosophy endorsed in Martial’s epigram on how to live happily, Luther used Latin hendecasyllables to offer a paraphrase of Psalm 128 as a corrective, Scriptural viewpoint on the blessed life and to depict the unhappy afterlife that awaits the followers of the Epicurean world view. These Lutheran epigrams suggest that their author’s relationship with the classics was deeper and more creative than is often assumed.
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