Text-Critical and Intertextual Remarks on 1 Tim 2:8-10.

After reassessing the various ways of dealing with the ellipsis in 1 Tim 2:9, it is argued that βoνλoμαι πρoσενχεσθαι offers a plausible resolution. Yet the ambiguity of the text suggests that 1 Tim 2:8-15 resulted from using several sources. The intertextual analysis shows that 1 Timothy very likel...

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Publicado en:Novum Testamentum Vol. 50; no. 4; pp. 376 - 407
Autores principales: Zamfir, Korinna, Verheyden, Joseph
Formato: Artículo
Publicado: Brill Academic Publishers Oct2008
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Text-Critical and Intertextual Remarks on 1 Tim 2:8-10.
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          Zamfir, Korinna
          Verheyden, Joseph
        affil:
          Cluj; Leuven
          Leuven
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        Ellipses (Geometry)
        Textual criticism
        Bible. Timothy, 1st
        Bible. Corinthians, 1st
        Worship
        Cults
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          Ellipses (Geometry)
          Textual criticism
          Bible. Timothy, 1st
          Bible. Corinthians, 1st
          Worship
          Cults
      keyword:
        1 COR 11:3-15
        1 Tim 2:8-10
        ellipsis
        INTERTEXTUALITY
        TEXTUAL CRITICISM
      ab: After reassessing the various ways of dealing with the ellipsis in 1 Tim 2:9, it is argued that βoνλoμαι πρoσενχεσθαι offers a plausible resolution. Yet the ambiguity of the text suggests that 1 Tim 2:8-15 resulted from using several sources. The intertextual analysis shows that 1 Timothy very likely used as a pre-text the cultic rule found in 1 Cor 11 and its context. A second pre-text consists of a station code tradition and of Neo-Pythagorean exhortations. This complex intertextual enterprise allows 1 Tim to "correct" Paul's more permissive attitude regarding the role men and women can play in public worship.
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