"Simon Son of John, Do You Love Me?" Some Reflections on John 21:15.
In John 21:15 the much-debated expression αγαπας; με πλεoν τoυτων; ought to be interpreted "Do you love me more than you love these things?," i.e. all the rest. This conclusion is strongly supported by compelling arguments concerning grammar (primarily the absence of συ as a subject and the frequent...
| Publicado en: | Novum Testamentum Vol. 50; no. 4; pp. 332 - 351 |
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| Formato: | Artículo |
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Brill Academic Publishers
Oct2008
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=34280963&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 34280963 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 00481009 C4I jtl: Novum Testamentum issn: 00481009 maglogo: Y pubinfo: dt: Oct2008 vid: 50 iid: 4 pid: 639 pub: Brill Academic Publishers artinfo: ui: 34280963 10.1163/156853608X303525 ppf: 332 ppct: 19 formats: fmt: @attributes: type: P size: 231KB tig: atl: "Simon Son of John, Do You Love Me?" Some Reflections on John 21:15. aug: au: Ramelli, Ilaria affil: Milan su: New Testament criticism & interpretation Judaism Bible. John Bible Textual criticism Love in religion Grammar sug: subj: New Testament criticism & interpretation Judaism Bible. John Bible Textual criticism Love in religion Grammar keyword: AGAPE AND COPTIC VERSIONS OF THE GOSPELS JOHANNINE AND NT GREEK JOHN 21 LATIN MARTYRDOM martyrdom, Peter PETER SYRIAC Syriac, Latin, and Coptic versions of the Gospels ab: In John 21:15 the much-debated expression αγαπας; με πλεoν τoυτων; ought to be interpreted "Do you love me more than you love these things?," i.e. all the rest. This conclusion is strongly supported by compelling arguments concerning grammar (primarily the absence of συ as a subject and the frequently attested use of πλεoν τoυτων in the sense of πλεoν η ταυτα [accusative]), Johannine, NT and first-century linguistic usage (in John and the NT nominative personal pronouns are always expressed whenever emphasis lies on them, even when they are not particularly stressed, and in John the only other occurrence of πλεoν + genitive precisely corresponds to πλεoν η + plural accusative neuter pronoun), context and sense, ancient versions of this passage (Latin, Coptic, and Syriac), and some Patristic interpretations. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Novum Testamentum is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Novum Testamentum holder: Brill Academic Publishers dt: @attributes: year: 2008 holdings: @attributes: islocal: N |
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