Leibniz's Two Realms Revisited.

Leibniz speaks, in a variety of contexts, of there being two realms—a “kingdom of power or efficient causes” and “a kingdom of wisdom or final causes.” This essay explores an often overlooked application of Leibniz's famous “two realms doctrine.” The first part turns to Leibniz's work in optics for...

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Publicado en:Nous (0029-4624) Vol. 42; no. 4; pp. 673 - 697
Autor principal: McDonough, Jeffrey K.
Formato: Artículo
Publicado: Wiley-Blackwell Dec2008
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Acceso en línea:Ver este registro en EBSCOhost
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        Leibniz, Gottfried Wilhelm, Freiherr von, 1646-1716
        Metaphysics
        Spacetime
        Hirschmann, David
        Causation (Philosophy)
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          Leibniz, Gottfried Wilhelm, Freiherr von, 1646-1716
          Metaphysics
          Spacetime
          Hirschmann, David
          Causation (Philosophy)
      ab: Leibniz speaks, in a variety of contexts, of there being two realms—a “kingdom of power or efficient causes” and “a kingdom of wisdom or final causes.” This essay explores an often overlooked application of Leibniz's famous “two realms doctrine.” The first part turns to Leibniz's work in optics for the roots of his view that nature can be seen as being governed by two complete sets of equipotent laws, with one set corresponding to the efficient causal order of the world, and the other to its teleological order. The second part offers an account of how this picture of lawful over-determination is to be reconciled with Leibniz's mature metaphysics. The third addresses a line of objection proposed by David Hirschmann to the effect that Leibniz's doctrine undermines his stated commitment to an efficient, broadly mechanical account of the natural world. Finally, the fourth part suggests that Leibniz's thinking about the harmony of final and efficient causes in connection with corporeal nature may help to shed light on his understanding of the teleological unfolding of monads as well.
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