J. DELEUZE'O SKIRTUMO SAMPRATA.

Gilles Deleuze can be considered as a "philosopher of difference" along with other poststructuralists like Jacques Derrida, Julia Kristeva, Luce Irigaray, Jean-François Lyotard. Though there are some other voices, like that of Todd May's, to say that Deleuze is "not a thinker of difference at all",...

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Publicado en:Problems / Problemos Vol. 74; pp. 119 - 129
Autor principal: Žukauskaitė, Audronė
Formato: Artículo
Publicado: Vilnius University 2008
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: J. DELEUZE'O SKIRTUMO SAMPRATA.
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        au: Žukauskaitė, Audronė
        affil: Kultūros, filosofijos ir meno institutas, Saltoniškių g. 58, LT-08105 Vilnius
      su:
        Difference (Philosophy)
        Logic
        Philosophers
        Derrida, Jacques, 1930-2004
        Deleuze, Gilles, 1925-1995
        Irigaray, Luce, 1932-
      sug:
        subj:
          Difference (Philosophy)
          Logic
          Philosophers
          Derrida, Jacques, 1930-2004
          Deleuze, Gilles, 1925-1995
          Irigaray, Luce, 1932-
      keyword:
        difference
        repetition
        sense series
        the actual
        the virtual
        aktualumas
        pakartojimas
        prasmės serijos
        skirtumas
        virtualumas
      ab:
        Gilles Deleuze can be considered as a "philosopher of difference" along with other poststructuralists like Jacques Derrida, Julia Kristeva, Luce Irigaray, Jean-François Lyotard. Though there are some other voices, like that of Todd May's, to say that Deleuze is "not a thinker of difference at all", we can still argue that Deleuze creates a very original notion of difference, which develops further not only modern definitions of difference (Hegel, Nietzsche) but also the poststructuralist notion of signification as differentiation. The notion of difference, formulated in Difference and Repetition and The Logic of Sense, can be still interpreted in the poststructuralist context and compared with Derrida's quasi-concept of différance. By contrast, the notion of difference formulated in Bergsonism relates not to the process of signification, but to the process of differentiation between the actual and the virtual. In this respect, we can say that the notion of difference developed in Bergsonism can be considered, not only as the principle of organization of sense, but also as the principle of actualization and creation of reality.
        Straipsnyje analizuojama Gilles'io Deleuze'o skirtumo samprata, suformuluota jo ankstyvosiose knygose Bergsonizmas, Skirtumas ir pakartojimas bei Prasmės logika. Skirtumo samprata, suformuluota knygose Skirtumas ir pakartojimas bei Prasmės logika, pagrįstai gali būti interpretuojama poststruk-tūralizmo teorijos kontekste. Deleuze'o siekis konceptualizuoti „skirtumą savyje" daug kuo panašus į Jacques'o Derrida pastangas apibrėžti „pirminį diffėrance". Skirtumo samprata, suformuluota knygoje Bergsonizmas, yra visiškai originali, nes Deleuze'as skirtumą suvokia ne tik kaip signifikacijos sąlygą, bet ir kaip virtualumo ir aktualumo diferenciacijos procesą. Šiuo požiūriu galime teigti, jog knygoje Bergsonizmas aptariama skirtumo samprata yra daug platesnė, nes čia skirtumas suvokiamas ne tik kaip reikšmės ir prasmės kūrimo, bet ir kaip pačios tikrovės aktualizavimo principas.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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