Are We Not Foreigners Here? : Indigenous Nationalism in the U.S.-Mexico Borderlands

Since its inception, the U.S.-Mexico border has invited the creation of cultural, economic, and political networks that often function in defiance of surrounding nation-states. It has also produced individual and group identities that are as subversive as they are dynamic. In Are We Not Foreigners H...

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Autor principal: Jeffrey M. Schulze
Formato: Libro
Publicado: The University of North Carolina Press 2018
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Acceso en línea:Ver este registro en EBSCOhost
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        Tohono O'odham Indians--Mexican-American Border Region--History
        Nationalism
        Kickapoo Indians--Mexican-American Border Region--History
        Transborder ethnic groups--Politics and government
        Yaqui Indians--Mexican-American Border Region--History
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          HISTORY / Indigenous / General
          HISTORY / Latin America / Mexico
          HISTORY / United States / State & Local / Southwest (AZ, NM, OK, TX)
          Tohono O'odham Indians--Mexican-American Border Region--History
          Nationalism
          Kickapoo Indians--Mexican-American Border Region--History
          Transborder ethnic groups--Politics and government
          Yaqui Indians--Mexican-American Border Region--History
      ab: Since its inception, the U.S.-Mexico border has invited the creation of cultural, economic, and political networks that often function in defiance of surrounding nation-states. It has also produced individual and group identities that are as subversive as they are dynamic. In Are We Not Foreigners Here?, Jeffrey M. Schulze explores how the U.S.-Mexico border shaped the concepts of nationhood and survival strategies of three Indigenous tribes who live in this borderland: the Yaqui, Kickapoo, and Tohono O'odham. These tribes have historically fought against nation-state interference, employing strategies that draw on their transnational orientation to survive and thrive.Schulze details the complexities of the tribes'claims to nationhood in the context of the border from the nineteenth century to the present. He shows that in spreading themselves across two powerful, omnipresent nation-states, these tribes managed to maintain separation from currents of federal Indian policy in both countries; at the same time, it could also leave them culturally and politically vulnerable, especially as surrounding powers stepped up their efforts to control transborder traffic. Schulze underlines these tribes'efforts to reconcile their commitment to preserving their identities, asserting their nationhood, and creating transnational links of resistance with an increasingly formidable international boundary.
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