Printing and Publishing Chinese Religion and Philosophy in the Dutch Republic, 1595–1700 : The Chinese Imprint

This book discusses how Chinese religion and philosophy were represented in printed works produced in the Dutch Republic between 1595 and 1700. By focusing on books, newspapers, learned journals, and pamphlets, Trude Dijkstra sheds new light on the cultural encounter between China and western Europe...

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Detalles Bibliográficos
Autor principal: Trude Dijkstra
Formato: Libro
Publicado: Brill 2021
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Printing and Publishing Chinese Religion and Philosophy in the Dutch Republic, 1595–1700 : The Chinese Imprint
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        au: Trude Dijkstra
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        Philosophical literature--Publishing--China--History
        Religious literature, Chinese--Publishing--History
        Publishers and publishing--Netherlands--History
        Foreign language publications--Publishing--Netherlands--History
        Chinese imprints--Publishing--Netherlands--History
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          HISTORY / Europe / General
          HISTORY / Europe / Renaissance
          LANGUAGE ARTS & DISCIPLINES / Communication Studies
          RELIGION / Confucianism
          SOCIAL SCIENCE / Media Studies
          Philosophical literature--Publishing--China--History
          Religious literature, Chinese--Publishing--History
          Publishers and publishing--Netherlands--History
          Foreign language publications--Publishing--Netherlands--History
          Chinese imprints--Publishing--Netherlands--History
      ab: This book discusses how Chinese religion and philosophy were represented in printed works produced in the Dutch Republic between 1595 and 1700. By focusing on books, newspapers, learned journals, and pamphlets, Trude Dijkstra sheds new light on the cultural encounter between China and western Europe in the early modern period. Form, content, and material-technical aspects of different media in Dutch and French are analysed, providing novel insights into the ways in which readers could take note of Chinese religion and philosophy. This study thereby demonstrates that there was no singular image of China and its religion and philosophy, but rather a varied array of notions on the subject.
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