Propertius 3.1.27.

The paradosis of Propertius 3.1.27: Idaeum Simoenta Iouis (cunabula parui) is either lacunose (N) or nonsensical (all other manuscripts). Gustav Wolff 's celebrated. . . cum prole Scamandro runs against objections in terms of paleographical verisimilitude, intertextual relevance, and conformity with...

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Publicado en:Mnemosyne Vol. 62; no. 3; pp. 417 - 432
Autor principal: Dominicy, Marc
Formato: Artículo
Publicado: Brill Academic Publishers 2009
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Propertius 3.1.27.
      aug:
        au: Dominicy, Marc
        affil: Université libre de Bruxelles, Laboratoire de Linguistique Textuelle et de Pragmatique, Cognitive, Avenue F.D. Roosevelt, 50, B-1050 Brussels, Belgium
      su:
        Literary research
        Medieval manuscripts
        Intertextuality
        Intertextual analysis
        Facsimiles of manuscripts
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        subj:
          Literary research
          Medieval manuscripts
          Intertextuality
          Intertextual analysis
          Facsimiles of manuscripts
      keyword:
        HOMERIC SOURCES
        manuscript tradition
        PETRARCH'S EXEMPLAR
        Propertius 3.1.27
      ab: The paradosis of Propertius 3.1.27: Idaeum Simoenta Iouis (cunabula parui) is either lacunose (N) or nonsensical (all other manuscripts). Gustav Wolff 's celebrated. . . cum prole Scamandro runs against objections in terms of paleographical verisimilitude, intertextual relevance, and conformity with elegiac diction. This paper provides arguments in favor of. . . ruisse in pabula parta, which echoes two Homeric passages (Il. 5.773-7, 12.19-22) while pointing, intertextually, to Lucretius and the archaic forms of epic poetry. Paleographically, ruisse in pabula parta can easily have yielded Iouis cunabula parua. Moreover, Petrarch's use of cunabula parua in 1342 suggests that his (lost) copy of Propertius, and the (now incomplete) manuscript A from which it was made in 1333, bore parua. If parui is a later correction, the standard theory, according to which the manuscript tradition of Propertius divides into the N and A families, is vindicated against the alternative theory recently put forward by James L. Butrica and Stephen J. Heyworth.
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    language: English
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