Passing-over: The Death of the Author in Hegel's Philosophy.

Criticism of Hegel has been a central preoccupation of "postmodern" philosophy, from critical theory and deconstruction to Lacanian psychoanalytic theory and Foucauldian "archaeology." One of the most frequent criticisms is that Hegel's invocation of "absolute knowledge" installs him in a position o...

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Publicado en:Southern Journal of Philosophy Vol. 47; no. 1; pp. 25 - 48
Autor principal: Berthold, Daniel
Formato: Artículo
Publicado: Wiley-Blackwell Spring2009
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Acceso en línea:Ver este registro en EBSCOhost
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        au: Berthold, Daniel
        affil: Bard College
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        Postmodernism (Philosophy)
        Wisdom
        Theory of knowledge
        Critical theory
        Philosophical research
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          Postmodernism (Philosophy)
          Wisdom
          Theory of knowledge
          Critical theory
          Philosophical research
      ab: Criticism of Hegel has been a central preoccupation of "postmodern" philosophy, from critical theory and deconstruction to Lacanian psychoanalytic theory and Foucauldian "archaeology." One of the most frequent criticisms is that Hegel's invocation of "absolute knowledge" installs him in a position of authorial arrogance, of God-like authority, leaving the reader in a position of subservience to the Sage's perfect wisdom. The argument of this article is that this sort of criticism is profoundly ironic, since Hegel's construction of the role of the Sage possessing absolute knowledge is in fact an elaborate mask covering over a radical project of disappearance of the author by which it becomes the reader who is left to author the text. The article explores Hegel's commitment to his own death as an author in his invention of a new method of demonstration, his epistemology, his philosophy of language, his theory of desire, and even in the seemingly least likely place of all, his portrait of "absolute knowledge."
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    language: English
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