Stealing From the Gods : Temple Robbery in the Roman Imagination

Stealing from the Gods investigates how authors writing between the first century BCE and second century CE addressed the issue of temple robbery or sacrilegium. As a self-proclaimed empire of pious people, the Romans viewed temple robbery as deeply un-Roman and among the worst of offenses. On the o...

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Autor principal: Isabel K. Köster
Formato: Libro
Publicado: University of Michigan Press 2026
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Acceso en línea:Ver este registro en EBSCOhost
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        au: Isabel K. Köster
      su:
        Theft in literature--Moral and ethical aspects
        Temples, Roman--Moral and ethical aspects--In literature
        Latin literature--Moral and ethical aspects--History and criticism
        Latin literature--Religious aspects--History and criticism
        Robbery in literature--Moral and ethical aspects
        Theft in literature--Religious aspects
        Robbery in literature--Religious aspects
      sug:
        subj:
          HISTORY / General
          HISTORY / Ancient / Rome
          LITERARY COLLECTIONS / Ancient & Classical
          SOCIAL SCIENCE / Criminology
          Theft in literature--Moral and ethical aspects
          Temples, Roman--Moral and ethical aspects--In literature
          Latin literature--Moral and ethical aspects--History and criticism
          Latin literature--Religious aspects--History and criticism
          Robbery in literature--Moral and ethical aspects
          Theft in literature--Religious aspects
          Robbery in literature--Religious aspects
      ab: Stealing from the Gods investigates how authors writing between the first century BCE and second century CE addressed the issue of temple robbery or sacrilegium. As a self-proclaimed empire of pious people, the Romans viewed temple robbery as deeply un-Roman and among the worst of offenses. On the other hand, given the constant financial pressures of warfare and administration, it was inevitable that the Romans would make use of the riches stored in sanctuaries. In order to resolve this dilemma, the Romans distinguished sharply between acceptable and unacceptable removals of sacred property. When those who conducted themselves as proper Romans plundered the property of the gods, their actions were for the good of the state. In contrast, the temple robber was viewed as a stranger to the norms of Roman society and an enemy of the state. Ancient authors including Cicero, Caesar, Livy, Appian, and Pausanias present isolated, grotesque individuals whose actions have no bearing on the conduct of Romans as a whole, rendering temple robbery not a matter of collective responsibility, but of individual moral failure. By revealing how narratives of temple robbery are constructed from a literary perspective and how they inform discourses about military conquest and imperial rule, Isabel K. Köster shines a new light on how the Romans coped with the more pernicious aspects of their empire.
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