A CHARIOT FOR THE SHEKHINAH: Identity and the Ideal Life in Sixteenth-Century Kabbalah.

In this paper, I seek to present the range of issues involved in the efforts of sixteenth-century kabbalists to understand the nature of selfhood, and the paths prescribed for the formation of an ideal life. I reflect on the mystical writings of Moshe Cordovero, Eliyahu de Vidas, and ayyim Vital—pro...

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Published in:Journal of Religious Ethics Vol. 37; no. 3; pp. 385 - 419
Main Author: Fishbane, Eitan P.
Format: Article
Published: Wiley-Blackwell Sep2009
Subjects:
Online Access:View this record in EBSCOhost
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        10.1111/j.1467-9795.2009.00392.x
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        atl: A CHARIOT FOR THE SHEKHINAH: Identity and the Ideal Life in Sixteenth-Century Kabbalah.
      aug:
        au: Fishbane, Eitan P.
        affil: The Jewish Theological Seminary
3080 Broadway
New York, NY 10027
212.678.8864
      su:
        Presence of God
        Cordovero, Moshe
        De Vidas, Eliyahu
        Reincarnation
        Theology
      sug:
        subj:
          Presence of God
          Cordovero, Moshe
          De Vidas, Eliyahu
          Reincarnation
          Theology
      keyword:
        ethics
        identity
        mysticism
        reincarnation
        self
        soul
      ab: In this paper, I seek to present the range of issues involved in the efforts of sixteenth-century kabbalists to understand the nature of selfhood, and the paths prescribed for the formation of an ideal life. I reflect on the mystical writings of Moshe Cordovero, Eliyahu de Vidas, and ayyim Vital—probing their conceptions of core identity, the polarity between body and soul, and the ethical guidance for a life well lived. In so doing, I consider the following additional themes, and their relation to the matrix of self-formation and religious identity: reincarnation and rebirth; the virtue of humility and self-effacement; the cultivation of wisdom; ideals of piety and prophetic experience; asceticism; and the spiritual transcendence of desire. In presenting this wide range of constituent themes, I argue that sixteenth-century kabbalists understood the soul to be the ultimate marker of personal identity (nuanced and complicated by the doctrine of reincarnation), and that they formulated a vision of an ideal ethics in which the human being functions as an earthly vessel for the divine presence. What is more, the preparation of that vessel required a degree of humility so extreme that the attainment of ideal personhood ultimately involved the effacement of that very identity.
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    language: English
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