Reexamining Our Words, Reimagining Our Policies: Undocumented Migration, Families, and the Moral Imagination.

Through examining words and phrases being used to define U.S. immigration in popular speech and public policy, I argue that just speech is an essential component in the creation of just policy toward migrants. Particular consideration is given to the use of the word “illegal” to describe migrants an...

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Publicado en:Journal of Poverty Vol. 13; no. 3; pp. 234 - 254
Autor principal: Browning, MelissaD.
Formato: Artículo
Publicado: Taylor & Francis Ltd 2009
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Reexamining Our Words, Reimagining Our Policies: Undocumented Migration, Families, and the Moral Imagination.
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        au: Browning, MelissaD.
        affil: Loyola University Chicago, Chicago, Illinois, USA
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        United States emigration & immigration
        Immigrants
        Families
        Ethics
        Justice
        Policy sciences
        Social science research
        Public administration
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          United States
          United States emigration & immigration
          Immigrants
          Families
          Ethics
          Justice
          Policy sciences
          Social science research
          Public administration
      keyword:
        Christian ethics
        justice
        migration
        moral imagination
        theology
      ab: Through examining words and phrases being used to define U.S. immigration in popular speech and public policy, I argue that just speech is an essential component in the creation of just policy toward migrants. Particular consideration is given to the use of the word “illegal” to describe migrants and how the use of this word inhibits the moral imagination. Utilizing a justice framework in conversation with postcolonial ethics, I suggest that migrants and their movements can best be understood not primarily through the lenses of individual action, but through the lens of their communal and social relationalities and responsibilities. With this distinction in mind, I argue that an understanding of the particularity of persons rooted in particular familial structures can provide a more adequate lens for creating just policy for migrants and their families than can the paradigm of the individual as border crosser.
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