Azibuye Emasisweni: Reclaiming Our Space and Centring Our Knowledge

African knowledge is yet to fully contribute to spaces of learning because of the disciplinary boundaries founded on Western separatist logic. From an African epistemology, knowledge is interconnected because of the cosmological understanding that the universe is one entity. Bringing African knowled...

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Autores principales: Bongani Mkhonza, Lieketseng Ned, Mogobe B Ramose, Morgan Ndlovu, Nompumelelo Z Radebe, Wade Nobles, Zetha Nobles, Zethu Cakata, Zimingonaphakade Sigenu
Formato: Libro
Publicado: AOSIS 2023
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Acceso en línea:Ver este registro en EBSCOhost
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          Lieketseng Ned
          Mogobe B Ramose
          Morgan Ndlovu
          Nompumelelo Z Radebe
          Wade Nobles
          Zetha Nobles
          Zethu Cakata
          Zimingonaphakade Sigenu
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          year: 2023
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        au:
          Bongani Mkhonza
          Lieketseng Ned
          Mogobe B Ramose
          Morgan Ndlovu
          Nompumelelo Z Radebe
          Wade Nobles
          Zetha Nobles
          Zethu Cakata
          Zimingonaphakade Sigenu
      su:
        Curriculum change--Research--South Africa
        Education, Higher--Research--South Africa
        Decolonization--South Africa
        Knowledge, Sociology of
      ab: African knowledge is yet to fully contribute to spaces of learning because of the disciplinary boundaries founded on Western separatist logic. From an African epistemology, knowledge is interconnected because of the cosmological understanding that the universe is one entity. Bringing African knowledge into the academy requires a concerted effort to bring it of its own accord. There have been commendable efforts by scholars in South Africa to bring African knowledge to higher education in ways that do not alter or re-shape this knowledge to suit the dominant Euro-American script. This book aims to showcase such efforts. This book makes interconnections of themes across disciplines. The content produced in this book will ensure that literature will anchor the noble efforts to build African universities that deliberately centre African ways of knowing. This book will be among the few publications that focus on Africanisation and decolonisation of knowledges as praxis. We anticipate that this book will be recommended in various disciplines of social sciences in South African universities.
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