GRAIKIŠKASIS FILOSOFAVIMAS KAIP REFLEKSIJOS DEFORMUOTAS RAPSODIŠKASIS BYLOJIMAS.

Greek philosophizing emerged as a new kind of talking whose specificity was determined by a new theoretical standpoint. Nowadays, we are used to theoretical stand- points, and the standpoint per se seems to be sufficient to view the world anew. However, the world is given to a human as an interrelat...

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Publicado en:Problems / Problemos Vol. 76; pp. 171 - 182
Autor principal: Jankauskas, Skirmantas
Formato: Artículo
Publicado: Vilnius University 2009
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: GRAIKIŠKASIS FILOSOFAVIMAS KAIP REFLEKSIJOS DEFORMUOTAS RAPSODIŠKASIS BYLOJIMAS.
      aug:
        au: Jankauskas, Skirmantas
        affil:
          Vilniaus Universiteto Filosofijos Katedra Universiteto g. 9/1, LT-2057 Vilnius
          Vilniaus pedagoginio universiteto Filosofijos katedra Ševčenkos g. 31, LT 03111 Vilnius
      su:
        Ancient philosophy
        Standpoint theory (Communication)
        Thought & thinking
        Rhapsody (Literary form)
        Ancient philosophers
        Greece
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          Greece
          Ancient philosophy
          Standpoint theory (Communication)
          Thought & thinking
          Rhapsody (Literary form)
          Ancient philosophers
      keyword:
        Homer
        reflection
        rhapsode
        the Iliad
        the said
        the saying
        virtue
        writing
        dorybė
        Homeras
        Iliada
        pasakymas
        raštas
        rapsodas
        refleksija
        sakymas
      ab:
        Greek philosophizing emerged as a new kind of talking whose specificity was determined by a new theoretical standpoint. Nowadays, we are used to theoretical stand- points, and the standpoint per se seems to be sufficient to view the world anew. However, the world is given to a human as an interrelation of his activity and talking (thinking). The Greek world cosmos was established informally and axiologically by rhapsodic telling. Greek philosophizing was provoked by the imperative "Know thyself" which entrenched Greek philosophers in a new neutral territory of reflection, i.e. theory. Early philosophizing could acquire its contents and aspirations from the rhapsodic telling which established the Greek world. That is why Greek philosophizing inevitably started as an imitation of rhapsodic telling. However, the logical origin of theory gradually took over rhapsodic telling, deformed its content and enfeebled its aspirations. When Greek philosophizing established itself in writing, its ties with the structure of rhapsodic telling were totally broken and the philosophizing isolated itself in theoretical thinking and turned into an anemic activity of writing.
        Graikiškasis filosofavimas klostosi kaip visiškai naujoviškas kalbėjimas, kurio specifika nulemta naujo teorinio žvilgsnio į pasaulį. Mes taip įpratę prie teorinio žvilgsnio, kad mums rodosi, jog vien to žvilgsnio gana, kad pamąstytume patį pasaulį naujai. Tačiau pasaulis žmogui visada duotas per jo veiklą ir su ja susijusį kalbėjimą (mąstymą). Graikiškąjį pasaulį -- kosmą -- turiningai ir vertybiškai steigia rapsodiškasis bylojimas. Graikiškąjį filosofavimą išprovokavęs imperatyvas „Pažink save" įkurdina filosofą visiškai neturiningoje ir vertybiškai neutralioje refleksijos teritorijoje -- teorijoje. Prasidedantis filosofavimas savo turinius ir siekius tegali imti iš graikų pasaulį steigiančio rapsodiškojo bylojimo. Todėl graikiškasis filosofavimas neišvengiamai prasideda kaip rapsodiškojo bylojimo imitacija. šioje imitacijoje viršų palaipsniui ima loginė teorijos prigimtis, kuri ilgainiui neatpažistamai deformuoja rapsodiškojo bylojimo turinius ir nukraujina jo siekius. Filosofavimui pereinant į raštą, ryšiai su rapsodiškąja bylojimo struktura visiškai nutraukiami, o filosofavimas užsisklendžia teoriniame mąstyme ir virsta anemiška rašto veikla.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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      custom: Copyright of Problems / Problemos is the property of Vilnius University and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use.
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