JAQUES'O DERRIDA PHARMAKON INTERPRETACIJA.

The article deals with Derrida's interpretation of Plato's notion of pharmakon. Pharmakon is the Greek word which has two opposite meanings -- "cure" and "poison". the concept of pharmakon, according to Derrida, produces a play of binary oppositions crucial to Western logocentric tradition: remedy/p...

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Publicado en:Problems / Problemos Vol. 76; pp. 196 - 206
Autor principal: Urbonienė, Aušra
Formato: Artículo
Publicado: Vilnius University 2009
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Acceso en línea:Ver este registro en EBSCOhost
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        au: Urbonienė, Aušra
        affil: Kauno technologijos universiteto Filosoijos ir kultūrologijos katedra Gedimino g. 43, LT-44240 Kaunas
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        Meaning (Philosophy)
        Greek language
        Plato, 428-347 B.C.
        Derrida, Jacques, 1930-2004
        Logic
        Speech
        Writing
        Socrates, ca. 469-399 B.C.
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          Meaning (Philosophy)
          Greek language
          Plato, 428-347 B.C.
          Derrida, Jacques, 1930-2004
          Logic
          Speech
          Writing
          Socrates, ca. 469-399 B.C.
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        Logocentrism
        pharmakeus
        pharmakon
        pharmakos
        writing
        Logocentrizmas
        pharmakeus
        pharmakon
        pharmakos
        raštas
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        The article deals with Derrida's interpretation of Plato's notion of pharmakon. Pharmakon is the Greek word which has two opposite meanings -- "cure" and "poison". the concept of pharmakon, according to Derrida, produces a play of binary oppositions crucial to Western logocentric tradition: remedy/poison, speech/writing, good/bad, interior/exterior, etc. In Plato's Pharmacy Derrida questions the main distinction between speech and writing. He argues that speech was viewed as the "original" form of language by Plato and the Western tradition. Writing is a later development -- essentially bad, external to memory, productive not of truth but of appearances. Derrida, in his theory of archi-writing, turns upside down the opposition by showing that speech is a form of writing. Also, when reading Plato, Derrida reveals an interconnection between the words pharmakon (remedy), pharmakeus (sorcerer, magician) and pharmakos (scapegoat) which was never used by Plato but, according to Derrida, plays an important role in the character of Socrates. Socrates as pharmakeus becomes the most famous pharmakos in Athens after he drinks the pharmakon.
        Straipsnyje analizuojama Platono dialoge „Faidras" suformuluota rašto samprata, ir J. Derridaknygoje „Diseminacija" pateikta šios sampratos dekonstrukcija. šioje Platono rašto sampratos rekonstrukcijoje sąvoka „pharmakon" atlieka esminį vaidmenį. Dėl šios sąvokos keblumo visa Vakarų logocentrinė tradicija, pradedant Platonu, kalbėjimą iškelia virš rašto. Raštas įvardijamas kaip „pharmakon", paprastai nurodant į jo nuodingumą ir kenksmingumą gyvąją esatį kontempliuojančiai sielai. Derrida, nagrinėdamas šią sąvoką, atskleidžia, jog neegzistuoja gyvas, neįtarpintas ženklais žinojimas. šia prasme kalbėjimas (logos) tėra raštas plačiąja prasme. ši Derrida įžvalga išjudina klasikine kalbėjimo/rašto opozicijos hierarchiją, grąžindama ją į „pharmakon" neapibrėžtumo buseną. Kaip galimas pakaitalas klasikiniam logocentriniam žinojimo idealui straipsnyje aptariama diseminacija kaip reikšmių išsėjimo budas, įtvirtinantis signifikantų žaismą. šis žaismas Platono farmacijoje pasireiškia kaip „pharmakon" išsisėjimas naujuose „pharmakeus" ir „pharmakos" reikšmių laukuose.
      pubtype: Academic Journal
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    language: Lithuanian
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