TOMO AKVINIEČIO LAIKO SAMPRATA.
The article explains Thomas Aquinas' concept of time on the basis of his metaphysics of being. At the same time, it shows the distance between his concept and the Aristotle's conception of time, despite the fact that, formally, both thinkers used the same definition of time. The article analyzes the...
| Publicado en: | Problems / Problemos Vol. 76; pp. 206 - 225 |
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| Autor principal: | |
| Formato: | Artículo |
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Vilnius University
2009
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=45126440&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 45126440 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 13921126 3D4C jtl: Problems / Problemos issn: 13921126 maglogo: N pubinfo: dt: 2009 vid: 76 pid: 16037 pub: Vilnius University artinfo: ui: 45126440 10.15388/Problemos.2009.0.1931 ppf: 206 ppct: 19 formats: fmt: @attributes: type: P size: 743KB tig: atl: TOMO AKVINIEČIO LAIKO SAMPRATA. aug: au: Aleksandravičius, Povilas affil: Mykolo Romerio universiteto Strateginio valdymo ir politikos fakulteto Filosoijos katedra Ateities g. 20, LT-08303 Vilnius su: Time Metaphysics Ontology Thomas, Aquinas, Saint, ca. 1225-1274 Aristotle, 384-322 B.C. Motion Soul sug: subj: Time Metaphysics Ontology Thomas, Aquinas, Saint, ca. 1225-1274 Aristotle, 384-322 B.C. Motion Soul keyword: act of being creation from nothing intellect motion soul Thomas Aquinas time buvimo aktas intelektas judėjimas kūrimas iš nebūties Laikas siela ab: The article explains Thomas Aquinas' concept of time on the basis of his metaphysics of being. At the same time, it shows the distance between his concept and the Aristotle's conception of time, despite the fact that, formally, both thinkers used the same definition of time. The article analyzes the main elements of this definition through their interaction: time, motion and human soul. The journey from the Aristotle's ontology of substances (vσíα) to the Thomistic metaphysics of the act of being (actus essendi) uncovers the unity among between motion, human soul and the acts of being of time. Nurtured by the act of divine creation, time appears as a tension, as the human soul itself, which 'measures' the ontological movement of a being and makes continuous its continual moments of beginning, by adding the dimensions of past and future. Straipsnyje aptariama Tomo Akviniečio laiko samprata, parodomas nuotolis tarp šios sampratos ir Aristotelio laiko suvokimo, nors abu mąstytojus formaliai vienija tas pats laiko apibrėžimas. Analizuojami pagrindiniai šio apibrėžimo elementai -- laikas, judėjimas, žmogaus siela. Pereinant nuo aristoteliškos substancijų ontologijos (vσíα) į tomistiškąją buvimo akto (actus essendi) metafiziką, atskleidžiama judėjimo, žmogaus sielos ir laiko buvimo aktų vienovė. Maitinamas dieviškojo kūrimo veiksmo, laikas pasirodo kaip įtampa, kaip pati žmogaus siela, kuri, „matuodama" ontologinį būtybės judėjimą, jo nuolatinį prasidėjimo momentą (dabartį) paverčia tęstiniu, pridėdama praeities ir ateities dimensijas. pubtype: Academic Journal doctype: Article src: R language: Lithuanian refInfo: copyright: @attributes: flag: Y custom: Copyright of Problems / Problemos is the property of Vilnius University and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Problems / Problemos holder: Vilnius University dt: @attributes: year: 2009 holdings: @attributes: islocal: N |
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