THE EMERGENCE OF TRANSCENDENTAL NORMS IN HUMAN SYSTEMS.

Terrence Deacon has described three orders of emergence; Arthur Peacocke and others have suggested four levels of human systems and sciences; and Philip Clayton has postulated an additional, transcendent, level. Orders and levels describe distinct aspects of emergence, with orders characterizing top...

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Publicado en:Zygon: Journal of Religion & Science Vol. 44; no. 3; pp. 501 - 533
Autor principal: Graves, Mark
Formato: Artículo
Publicado: Open Library of Humanities Sep2009
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        au: Graves, Mark
        affil: Scholar in Residence at the Jesuit School of Theology, 1735 Le Roy Ave., Berkeley, CA 94709; email .
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        Emergence (Philosophy)
        Deacon, Terrence
        Clayton, Philip, 1956-
        Religion & science
        Teleology
        Social norms
        Pragmatism
        Aesthetics
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          Emergence (Philosophy)
          Deacon, Terrence
          Clayton, Philip, 1956-
          Religion & science
          Teleology
          Social norms
          Pragmatism
          Aesthetics
      keyword:
        aesthetics
        community of scholars
        emergence
        emergent systems theory
        ethics
        human systems
        Josiah Royce
        orders of emergence
        pragmatism
        science and religion
        systems theory
        Terrence Deacon
        theology and science
        transcendent level
        transcendentals
        universal norms
      ab: Terrence Deacon has described three orders of emergence; Arthur Peacocke and others have suggested four levels of human systems and sciences; and Philip Clayton has postulated an additional, transcendent, level. Orders and levels describe distinct aspects of emergence, with orders characterizing topological complexity and levels characterizing theoretical knowledge and causal power. By using Deacon's orders to analyze and relate each of the four “lower” levels one can project that analysis on the transcendent level to gain insight into the teleodynamic emergence of transcendent-level systems. I argue that cross-cultural interactions among human cultural-level systems results in the emergence of the “universal” transcendental norms historically characterized as the Greek Good, Beauty, and Truth. These norms require a dynamic existence that I characterize as the emergence of Spirit, using Josiah Royce's community of interpretation, and that I suggest provides a pragmatic clarification of Clayton's transcendent level. An understanding of those emergent norms clarifies ethical systems, highlights the importance of aesthetics in understanding scientific systems, and suggests the necessity of community in fruitful science-and-religion dialogue on human systems.
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    language: English
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