Between Center and Periphery: The Yahad in Context.

Scholars have long equated the yahad with the inhabitants at Qumran, thereby establishing an unwieldy two-community model of those behind The Rule of the Community (S) and others of the Damascus Document (D), or Qumranite, bounded, and peripheral versus integrated and “normal.” Yet this two-fold par...

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Publicado en:Dead Sea Discoveries Vol. 16; no. 3; pp. 330 - 351
Autor principal: Schofield, Alison
Formato: Artículo
Publicado: Brill Academic Publishers Nov2009
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Between Center and Periphery: The Yahad in Context.
      aug:
        au: Schofield, Alison
        affil: Department of Religious Studies, University of Denver, Sturm Hall 172, 2000 E. Asbury Ave., Denver, CO 80208
      su:
        Qumran community
        Jewish social life & customs
        Jewish community centers
        Conversation
        Damascus (Syria)
        Syria
      sug:
        subj:
          Damascus (Syria)
          Syria
          Qumran community
          Jewish social life & customs
          Jewish community centers
          Conversation
      keyword:
        IDENTITY
        RULE TEXT
        SECT
        YAHAD
      ab: Scholars have long equated the yahad with the inhabitants at Qumran, thereby establishing an unwieldy two-community model of those behind The Rule of the Community (S) and others of the Damascus Document (D), or Qumranite, bounded, and peripheral versus integrated and “normal.” Yet this two-fold paradigm does not account for both the shared and divergent material between S and D, and other Rule material now available. This article offers a new socio-anthropological model for understanding sectarian community formation, one that accounts for a dynamic relationship between both the Jewish codifying center at Jerusalem and the sectarian movement at large, as well as on a micro-level within the yahad itself. For as the yahad created its own, new authoritative center at Qumran, it generated new, divergent traditions, but ones which never developed in isolation. This “radial-dialogic” model of development proposes that communities, and their traditions, diversified in continuing conversation with their authoritative center(s).
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