Receptive Reason: Alexander of Aphrodisias on Material Intellect.

According to Alexander of Aphrodisias, our potential intellect is a purely receptive capacity. Alexander also claims that, in order for us to actualise our intellectual potentiality, the intellect needs to abstract what is intelligible from enmattered perceptible objects. Now a problem emerges: How...

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Publicado en:Phronesis Vol. 55; no. 2; pp. 170 - 191
Autor principal: Tuominen, Miira
Formato: Artículo
Publicado: Brill Academic Publishers Apr2010
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Acceso en línea:Ver este registro en EBSCOhost
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        au: Tuominen, Miira
        affil: Department of Social Sciences and Philosophy, P.O. Box 35, 40014 University of Jyväskylä, Finland
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        Intellect
        Alexander, of Aphrodisias, fl. 3rd century
        Cognition
        Abstract thought
        Psychology
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          Intellect
          Alexander, of Aphrodisias, fl. 3rd century
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          Abstract thought
          Psychology
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        ABSTRACTION
        ACCURATE COGNITION
        Alexander of Aphrodisias
        RECEPTIVITY
        theory of intellect
      ab: According to Alexander of Aphrodisias, our potential intellect is a purely receptive capacity. Alexander also claims that, in order for us to actualise our intellectual potentiality, the intellect needs to abstract what is intelligible from enmattered perceptible objects. Now a problem emerges: How is it possible for a purely receptive capacity to perform such an abstraction? It will be argued that even though Alexander's reaction to this question causes some tension in his theory, the philosophical motivation for it is a sound one. Rather than a calculation of actualities and potentialities, the doctrine of receptivity is supposed to explain how human beings come to grasp universal aspects of reality in an accurate manner.
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