Traditional ideologies, nontraditional lives.
This study examined how blue-collar couples who alternate work shifts and share the care of their children reconcile their traditional gender ideologies with their nontraditional lives. In-depth interviews were conducted with twenty-three alternating shift couples in which the husband was a blue-co...
| Publicado en: | Sex Roles Vol. 38; no. 5-6; pp. 331 - 363 |
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| Autores principales: | , |
| Formato: | Artículo |
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Springer Science & Business Media B.V.
March 1998
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| Materias: | |
| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=ssf&AN=507627016&site=ehost-live header: @attributes: shortDbName: ssf uiTerm: 507627016 longDbName: Social Sciences Full Text (H.W. Wilson) uiTag: AN controlInfo: bkinfo: jinfo: jid: 03600025 SXR jtl: Sex Roles issn: 03600025 maglogo: N pubinfo: dt: March 1998 vid: 38 iid: 5-6 pid: 237 pub: Springer Science & Business Media B.V. artinfo: ui: 507627016 ppf: 331 ppct: 32 formats: fmt: @attributes: type: P size: 31.9MB tig: atl: Traditional ideologies, nontraditional lives. aug: au: Deutsch, Francine M. Saxon, Susan E. su: Shift systems Family-work relationship Division of household labor Dual-career families Labor Child care Working class United States sug: subj: United States Shift systems Family-work relationship Division of household labor Dual-career families Labor Child care Working class ab: This study examined how blue-collar couples who alternate work shifts and share the care of their children reconcile their traditional gender ideologies with their nontraditional lives. In-depth interviews were conducted with twenty-three alternating shift couples in which the husband was a blue-collar worker. Ninety-six per cent of the participants were White, and the remainder were Hispanic. The results suggested that despite their nontraditional behavior these couples maintained traditional gender identities by adherence to three central beliefs about their families: 1) the father was still the breadwinner; 2) the mother only worked in the paid labor force because of financial pressures; and 3) the mother was still the central parent. The ways in which each of these myths is constructed, and the functions they serve of both maintaining traditional gender identity, and of obscuring potential conflicts between husbands and wives over identity are discussed. Reprinted by permission of the author. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: N holdings: @attributes: islocal: N |
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