Towards a Theology of Culturenature.
In this essay I will survey Paul Tillich's views on nature and technology and I will show the primacy of the ontology of encounter in his theology, closely related to his epistemological tools, participation and multidimensional unity of life. Tillich's advice to his contemporaries seemed to be to h...
| Publicado en: | TRAMES: A Journal of the Humanities & Social Sciences Vol. 6; no. 1; pp. 17 - 38 |
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| Formato: | Artículo |
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Teaduste Akadeemia Kirjastus
2002
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=ssf&AN=510225097&site=ehost-live header: @attributes: shortDbName: ssf uiTerm: 510225097 longDbName: Social Sciences Full Text (H.W. Wilson) uiTag: AN controlInfo: bkinfo: jinfo: jid: 14060922 DT1 jtl: TRAMES: A Journal of the Humanities & Social Sciences issn: 14060922 maglogo: N pubinfo: dt: 2002 vid: 6 iid: 1 pid: 11112 pub: Teaduste Akadeemia Kirjastus artinfo: ui: 510225097 ppf: 17 ppct: 21 formats: fmt: – @attributes: type: T – @attributes: type: P size: 125KB tig: atl: Towards a Theology of Culturenature. aug: au: Kull, Anne su: Tillich, Paul, 1886-1965 Technology & religion Nature & religion Realism sug: subj: Technology & religion Nature & religion Realism Tillich, Paul, 1886-1965 ab: In this essay I will survey Paul Tillich's views on nature and technology and I will show the primacy of the ontology of encounter in his theology, closely related to his epistemological tools, participation and multidimensional unity of life. Tillich's advice to his contemporaries seemed to be to have a love-affair with everything they encounter or produce while not giving up rationality. I will also consider Tillich's understanding of self-creation of a human being in the moral act, in community with other selves. Lastly, I will assert that Tillich's critique of modernity comes from a non-modern perspective. Thus, since Tillich's theology is relatively free from modern aberrations, it is possible to read his theology as a theology of culturenature (even if for Tillich it remained implicit). The present technocultural and technonatural situation requires this kind of hybridity because otherwise we do not have conceptual devices to think about contemporary culture and nature. Reprinted by permission of the publisher. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: N holdings: @attributes: islocal: N |
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