Who Asked You, Condom Head?

One kind of Mexican street vendor is a foulmouthed clown, whose off-color spiel uses racism, sexism, double-entendre, and nationalist chauvinism to assemble and entertain a crowd and, ultimately, to part its members from their money. Vulgar and highly formulaic, the clown's language reaches its crea...

Descripción completa

Detalles Bibliográficos
Publicado en:Anthropological Quarterly Vol. 84; no. 1; pp. 235 - 265
Autor principal: Haviland, John B.
Formato: Artículo
Publicado: George Washington Institute for Ethnographic Research Winter 2011
Materias:
Acceso en línea:Ver este registro en EBSCOhost
fields @attributes:
  recordID: 1
pdfLink:
plink: https://search.ebscohost.com/login.aspx?direct=true&db=ssf&AN=511032592&site=ehost-live
header:
  @attributes:
    shortDbName: ssf
    uiTerm: 511032592
    longDbName: Social Sciences Full Text (H.W. Wilson)
    uiTag: AN
  controlInfo:
    bkinfo:
    jinfo:
      jid:
        00035491
        ANQ
      jtl: Anthropological Quarterly
      issn: 00035491
      maglogo: N
    pubinfo:
      dt: Winter 2011
      vid: 84
      iid: 1
      pid: 12361
      pub: George Washington Institute for Ethnographic Research
    artinfo:
      ui: 511032592
      ppf: 235
      ppct: 30
      formats:
        fmt:
          – @attributes:
              type: T
          – @attributes:
              type: P
              size: 1MB
      tig:
        atl: Who Asked You, Condom Head?
      aug:
        au: Haviland, John B.
      su:
        Street entertainers
        Clowns
        Humor & society
        Vulgarity
        Social conditions in Mexico
        Mexico City (Mexico)
      sug:
        subj:
          Mexico City (Mexico)
          Street entertainers
          Clowns
          Humor & society
          Vulgarity
          Social conditions in Mexico
      ab: One kind of Mexican street vendor is a foulmouthed clown, whose off-color spiel uses racism, sexism, double-entendre, and nationalist chauvinism to assemble and entertain a crowd and, ultimately, to part its members from their money. Vulgar and highly formulaic, the clown's language reaches its creative peaks when the clown engages individuals — whether passers-by, shills, or marks — in direct interaction and subjects them to insult and verbal abuse for manipulative effect. I consider not the interactive insulation of taboo language but, in this highly public context, its subversive exploitation for both entertainment and commercial gain. Reprinted by permission of the publisher.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
    refInfo:
    copyright:
      @attributes:
        flag: N
    holdings:
      @attributes:
        islocal: N