From the “clean snows of Petawawa”: the violence of the Canadian peacekeepers in Somalia.

The writer discusses how the violence inflicted on Somalis by Canadian soldiers sent to Somalia as peacekeepers in late 1992 disappeared from Canadian national and legal consciousness. The disappearance of the atrocities into the national mythology relied on the construction of Somalia as a place t...

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Publicado en:Cultural Anthropology Vol. 15; no. 1; pp. 127 - 164
Autor principal: Razack, Sherene
Formato: Artículo
Publicado: Wiley-Blackwell February 2000
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: From the “clean snows of Petawawa”: the violence of the Canadian peacekeepers in Somalia.
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        au: Razack, Sherene
      su:
        Civil war
        Somalian history, 1991-
        War atrocities
        Racial & ethnic attitudes
        Race
        Military sociology
        Governmental investigations
        Canadian military
        Canada
        Somalia
      sug:
        subj:
          Canada
          Somalia
          Civil war
          Somalian history, 1991-
          War atrocities
          Racial & ethnic attitudes
          Race
          Military sociology
          Governmental investigations
          Canadian military
      keyword: Race attitudes
      ab: The writer discusses how the violence inflicted on Somalis by Canadian soldiers sent to Somalia as peacekeepers in late 1992 disappeared from Canadian national and legal consciousness. The disappearance of the atrocities into the national mythology relied on the construction of Somalia as a place that was the opposite of Canada in all respects. The encounter between Canadian troops and the Somali population possessed many of the characteristics of a colonial encounter. The Somali population was constituted as a force that threatened to engulf the innocent peacekeeping troops from Canada—a threat that it was only possible to alleviate through violence. The writer discusses the sense that was made of the violence in Somalia in an official Canadian inquiry, applying Anthony Farley's idea that for white people, race is a type of pleasure in one's body that is achieved by humiliating the Other and then, by denying the entire process. She asserts that understanding what happened in Somalia within the confines of colonial frames enabled Canada and those directly involved in the Somali affair to deny accountability for the violence.
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