Identity and Memory in Ȯmọbọyọdé Àrọwás Oríkì Performance in (Yoruba) Ekiti Dialect.

Oriki is a significant panegyric poetry in indigenous Yoruba communities of South-Western Nigeria. The different sub-generic forms which characterize its form, and its obvious ethnographic and anthropological histrionics constitute its thrust and aesthetic peculiarities. This paper sets out to exami...

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Publicado en:African & Asian Studies Vol. 6; no. 1/2; pp. 173 - 201
Autor principal: Dasylva, Ademola Omobewaji
Formato: Artículo
Publicado: Brill Academic Publishers 2007
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Identity and Memory in Ȯmọbọyọdé Àrọwás Oríkì Performance in (Yoruba) Ekiti Dialect.
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        au: Dasylva, Ademola Omobewaji
      su: Performance poetry
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        subj: Performance poetry
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        Arowa, Omoboyode
        Yoruba (African people) -- Poetry
      ab: Oriki is a significant panegyric poetry in indigenous Yoruba communities of South-Western Nigeria. The different sub-generic forms which characterize its form, and its obvious ethnographic and anthropological histrionics constitute its thrust and aesthetic peculiarities. This paper sets out to examine Omoboyode Arowa's oriki performance, explores how she articulates the ethnographic cumpsychosocial knowledge of her environment, and subsequendy exploits the same to advantage. It further demonstrates how this, in turn, engenders her re-inscription of self in the performance under reference. Whereas a performer usually recites, sings, or chants a form of oriki, ÀrowĐas oriki performance in Ékiti dialect embraces varieties of oriki sub-types, giving her performance a more elaborate, and unique quality. Besides, the gender specificity noticeable in Arowa's performance in which as a woman chanter, she succeeds in negotiating a space for self re-inscribing, thereby qualifying her oriki corpus as one of the highly developed, complex, and most achieving form of oriki performances in indigenous Yoruba. It concludes that, in view of the findings, there is the urgent need for a new vigor and sense of commitment to the study of the oriki repertoire of individual performer for the purpose of ensuring its survival in a manner that makes its scholarship transcend its present boundaries, thereby making it serve new functions. Reprinted by permission of the publisher.
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