You Found Us Doing This, This Is Our Way: Criminalizing Second Lines, Super Sunday, and Habitus in Post-Katrina New Orleans.
This article analyzes the changing ways law enforcement agencies, city government officials, and gentrifying resident constituencies have attempted to criminalize and surveil disposition-forming rituals and daily social practices of African American working class New Orleanians before and after Hurr...
| Publicado en: | Identities Vol. 17; no. 6; pp. 586 - 613 |
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| Formato: | Artículo |
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Taylor & Francis Ltd
November/December 2010
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=ssf&AN=511537203&site=ehost-live header: @attributes: shortDbName: ssf uiTerm: 511537203 longDbName: Social Sciences Full Text (H.W. Wilson) uiTag: AN controlInfo: bkinfo: jinfo: jid: 1070289X IDT jtl: Identities issn: 1070289X maglogo: N pubinfo: dt: November/December 2010 vid: 17 iid: 6 pid: 337 pub: Taylor & Francis Ltd artinfo: ui: 511537203 10.1080/1070289X.2010.533522 ppf: 586 ppct: 27 formats: tig: atl: You Found Us Doing This, This Is Our Way: Criminalizing Second Lines, Super Sunday, and Habitus in Post-Katrina New Orleans. aug: au: Barrios, Roberto E. su: Hurricane Katrina, 2005 -- Reconstruction Gentrification Race relations in the United States Manners & customs New Orleans (La.) Louisiana sug: subj: New Orleans (La.) Louisiana Hurricane Katrina, 2005 -- Reconstruction Gentrification Race relations in the United States Manners & customs ab: This article analyzes the changing ways law enforcement agencies, city government officials, and gentrifying resident constituencies have attempted to criminalize and surveil disposition-forming rituals and daily social practices of African American working class New Orleanians before and after Hurricane Katrina. The rituals and practices discussed include pedestrian parades known as Second Lines and Super Sunday. The article demonstrates that the criminalization and surveillance of these practices must be understood in light of the role played by socially structured space in the production of racialized class differences among New Orleanians. In the post-Katrina context, the city's mandatory evacuation enabled gentrifying resident constituencies and expert urban planners to imagine the city's reconstruction as something to be achieved through the creation of architectonic relationships conducive to cycles of capital investment. These visions of urban recovery have ignored the importance residents of affected neighborhoods place on the reinstatement of the city's pre-Katrina population, which is responsible for the production of Second Lines and Super Sunday. This article explores how the policing, surveillance, and criminalization of Second Lines and Super Sunday have historically operated as mechanisms for upholding hegemonic orders, and the intimate connections between planning, race, and gentrification in the US. Reprinted by permission of the publisher. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: N holdings: @attributes: islocal: N |
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