Identity-Shopping and Postwar Self-Improvement in Patricia Highsmith's "Strangers on a Train."

Patricia Highsmith's first novel, "Strangers on a Train" (1950), is part of a lineage of American novels that depict the perils of aestheticizing class difference, interclass contact and social mobility. Highsmith's protagonist, idealistic architect Guy Haines, is, like Dreiser's Carrie Meeber, a ru...

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Publicado en:Journal of Modern Literature Vol. 33; no. 4; pp. 21 - 41
Autor principal: Lukin, Josh
Formato: Literary Criticism
Publicado: Indiana University Press Summer2010
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Identity-Shopping and Postwar Self-Improvement in Patricia Highsmith's "Strangers on a Train."
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        au: Lukin, Josh
        affil: Temple University
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        Highsmith, Patricia, 1921-1995
        Strangers on a Train (Book)
        Modern literature
        Seguin, Robert
        Story plots
        Narrative inquiry (Research method)
        Literary form
        Storytelling
        Oral interpretation
        20th century (Literary period)
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          Highsmith, Patricia, 1921-1995
          Strangers on a Train (Book)
          Modern literature
          Seguin, Robert
          Story plots
          Narrative inquiry (Research method)
          Literary form
          Storytelling
          Oral interpretation
          20th century (Literary period)
      keyword:
        1950s
        pastoral
        Patricia Highsmith
        Robert Seguin
        Strangers on a Train
      ab: Patricia Highsmith's first novel, "Strangers on a Train" (1950), is part of a lineage of American novels that depict the perils of aestheticizing class difference, interclass contact and social mobility. Highsmith's protagonist, idealistic architect Guy Haines, is, like Dreiser's Carrie Meeber, a rural naïf who imagines entering a world of beauty that transcends labor and exchange; he is also, like Nathanael West's Tod Hackett, a creative artist with a highly-developed feeling of disgust for mass culture and its admirers. But Guy is a product of post-World War II pressures on the professional-managerial class, pressures that tied that class's self-image to U.S. policy goals and severed its connection to the popular and proletarian. Guy's commitment to social climbing is sublimated into his beliefs in his classlessness and his investment in aesthetic purity. But the conviction with which he adheres to those beliefs makes him easy for a sociopathic killer to manipulate.
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      doctype: Literary Criticism
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    language: English
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