Dulce et decorum est pro patria mori? Classical Literature in the War Film.

This essay examines occurrences of classical literature in selected American and European films about twentieth-century war. Homer's Iliad and Horace's line from Odes 3.2 quoted in the title provide the starting point for an analysis of the influence of the ancient code of heroism on modern educatio...

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Publicado en:International Journal of the Classical Tradition Vol. 7; no. 2; pp. 177 - 215
Autor principal: Winkler, Martin M.
Formato: Film/TV Criticism and Review
Publicado: Springer Nature Fall2000
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Dulce et decorum est pro patria mori? Classical Literature in the War Film.
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        au: Winkler, Martin M.
      su:
        War films
        Film adaptations
        Themes in classical literature
        All Quiet on the Western Front (Film : 1930)
        Dawn Patrol, The (Film)
        Grand Illusion (Film)
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          War films
          Film adaptations
          Themes in classical literature
          All Quiet on the Western Front (Film : 1930)
          Dawn Patrol, The (Film)
          Grand Illusion (Film)
      ab: This essay examines occurrences of classical literature in selected American and European films about twentieth-century war. Homer's Iliad and Horace's line from Odes 3.2 quoted in the title provide the starting point for an analysis of the influence of the ancient code of heroism on modern education and on attitudes toward war. In the films chosen for discussion, classical models appear as justification for and exhortation to military service or, by contrast, as a means to question blind patriotism and to criticize military irresponsibility. All Quiet on the Western Front (1930), rightly regarded as the greatest of all anti-war films, shows the common view of Horace's dulce et decorum to be false, not only in the story it tells but also through quotations from Homer, Ovid, and the Gesta Romanorum. The Dawn Patrol (1930) and Grand Illusion (1937) deal with the end of chivalrous heroism in World War I. Simonides' epitaph on the Spartan dead at Thermopylae is the starting point for an examination of the traditional heroism of World War I in Tell England (1931) and King and Country (1964) and of the American involvement in Vietnam in Go Tell the Spartans (1974). The Thin Red Line (1998), set in World War II, refers to Homer to criticize military elitism and incompetence. But the greatest variety of the use of antiquity in the war film, both verbal and visually, occurs in Patton (1970), illustrating the continuity from ancient to modern warfare. Briefer discussions of classical maxims in connection with two films by Stanley Kubrick (Barry Lyndon, 1975; Full Metal Jacket, 1987) round off the paper. All these films show that, to varying degrees, antiquity is a constant point of reference in the cinema.
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    language: English
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