ALL THAT WE ARE: PHILOSOPHICAL ANTHROPOLOGY AND ECOPHILOSOPHY.
Ecophilosophers have long argued that addressing the environmental crisis not only demands reassessing the ethical aspects of human and nature relations, but also prevailing theories of human nature. Philosophical anthropology has historically taken this as its calling, and its resources may be prof...
| Publicado en: | Cosmos & History Vol. 6; no. 1; pp. 91 - 114 |
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| Formato: | Artículo |
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Ashton & Rafferty
2010
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=55149212&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 55149212 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 18329101 78JL jtl: Cosmos & History issn: 18329101 maglogo: N pubinfo: dt: 2010 vid: 6 iid: 1 pid: 47219 pub: Ashton & Rafferty artinfo: ui: 55149212 ppf: 91 ppct: 23 formats: fmt: @attributes: type: P size: 163KB tig: atl: ALL THAT WE ARE: PHILOSOPHICAL ANTHROPOLOGY AND ECOPHILOSOPHY. aug: au: Peterson, Keith R. su: Philosophical anthropology Philosophy of civilization Ecophilosophy Philosophy of mind Philosophy of anthropology Metaphysics sug: subj: Philosophical anthropology Philosophy of civilization Ecophilosophy Philosophy of mind Philosophy of anthropology Metaphysics keyword: Anthropological Circle Critical Ontology Environmentalism Helmuth Plessner Marjorie Grene Naturalism Philosophical Anthropology Political Ecology Reductionism Stratified Ontology ab: Ecophilosophers have long argued that addressing the environmental crisis not only demands reassessing the ethical aspects of human and nature relations, but also prevailing theories of human nature. Philosophical anthropology has historically taken this as its calling, and its resources may be profitably utilized in the context of ecophilosophy. Distinguishing between conservative and emancipatory naturalism leads to a critical discussion of the Cartesian culture/nature dualism. Marjorie Grene is discussed as a resource in the tradition of philosophical anthropology which enables us to avoid dualistic thinking and espouse an emancipatory naturalism by resisting reductionism and acknowledging the diffuse dependence of human being on natural processes. In order to fully explicate the conditions of human dependence upon nature it becomes necessary to define an appropriate approach to ontology. This critical ontology facilitates a stratified understanding of the place of humans in nature without lapsing into reductivism or post-Kantian constructivism. It provides a sounder basis than either alternative for motivating a many- sided ecophilosophical perspective on human being. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Cosmos & History is the property of Ashton & Rafferty and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Cosmos & History holder: Ashton & Rafferty dt: @attributes: year: 2010 holdings: @attributes: islocal: N |
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