What Are Offences to Feelings Really About? A New Regulative Principle for the Multicultural Era.

In recent multicultural conflicts, such as the Danish Muhammad cartoons affair and the religious controversy about having a gay pride parade in the holy city of Jerusalem, religious minority members have argued that certain acts should be prohibited because they offend their religious and cultural f...

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Publicado en:Oxford Journal of Legal Studies Vol. 30; no. 4; pp. 695 - 724
Autor principal: Pinto, Meital
Formato: Artículo
Publicado: Oxford University Press / USA Winter2010
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: What Are Offences to Feelings Really About? A New Regulative Principle for the Multicultural Era.
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        au: Pinto, Meital
        affil: *Post Doctoral Fellow, the Minerva Center for Human Rights, Faculty of Law, The Hebrew University of Jerusalem; Lecturer, Faculty of Law, The Carmel Academic Center, Haifa. Email: meital.pinto@gmail.com .
      su:
        Cultural identity
        Legal status of minorities
        Multiculturalism -- Law & legislation
        Cultural rights
        Religion & law
        Liberalism
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        subj:
          Cultural identity
          Legal status of minorities
          Multiculturalism -- Law & legislation
          Cultural rights
          Religion & law
          Liberalism
      ab: In recent multicultural conflicts, such as the Danish Muhammad cartoons affair and the religious controversy about having a gay pride parade in the holy city of Jerusalem, religious minority members have argued that certain acts should be prohibited because they offend their religious and cultural feelings. According to the orthodox view in current liberal thought, however, there should be no legal protection from mere insult to feelings and sensibilities, as related to sacred religious and cultural values as they may be. In this article I challenge this view. I argue that certain offensive acts ought to be legally regulated and propose a normative principle for their regulation, which is consistent with neutral liberalism. I argue that some claims of offence to feelings boil down to a struggle for equality in the public sphere between competing cultural identities. I conceptualize such claims as claims that purport to protect people’s right in the integrity of their cultural identity. I suggest the vulnerable cultural identity principle, according to which the more vulnerable the social and civic status of one’s cultural identity is, the stronger her claim is from integrity of cultural identity. I argue that this principle avoids the problems of legal moralism and the subjectivity in evaluating painful feelings.
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    language: English
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