One Voice or Many? The Identity of the Narrators in Noah's Birth Story (1QapGen 1-5.27) and in the 'Book of the Words of Noah' (1QapGen 5.29-18.23).

The present article explores the puzzling variety of narrative voices in the so-called Genesis Apocryphon from Qumran Cave 1. Lamech, Noah, and Abram in turn act as first person narrator, and all three of these stories also include third person narration. Focusing on the columns preceding the Abram...

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Publicado en:Aramaic Studies Vol. 8; no. 1/2; pp. 89 - 106
Autor principal: Weigold, Matthias
Formato: Artículo
Publicado: Brill Academic Publishers 2010
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: One Voice or Many? The Identity of the Narrators in Noah's Birth Story (1QapGen 1-5.27) and in the 'Book of the Words of Noah' (1QapGen 5.29-18.23).
      aug:
        au: Weigold, Matthias
        affil: University of Vienna, Institute for Jewish Studies, Spitalgasse 2 Hof 7.3, 1090 Vienna, Austria
      su:
        Genesis Apocryphon of Qumran Cave I: A Commentary (Book)
        Narrators
        Jewish literature
        Unfinished books
        Human voice
      sug:
        subj:
          Genesis Apocryphon of Qumran Cave I: A Commentary (Book)
          Narrators
          Jewish literature
          Unfinished books
          Human voice
      keyword:
        BIRTH OF NOAH
        Birth ofNoah
        BOOK OF THE WORDS OF NOAH
        Book of theWords of Noah
        Genesis Apocryphon
        NARRATIVE VOICES
        Source Criticism
      ab: The present article explores the puzzling variety of narrative voices in the so-called Genesis Apocryphon from Qumran Cave 1. Lamech, Noah, and Abram in turn act as first person narrator, and all three of these stories also include third person narration. Focusing on the columns preceding the Abram story, it is shown that both the account of Noah's birth (1-5.27) and the 'Book of the Words of Noah' (5.29-18.23) are basically narrated in the first person by Lamech and Noah, respectively. It is concluded that the rare shifts to third person narration are not unusual in ancient Jewish literature.
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    language: English
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