Visiting Tieke Kāinga: the Authenticity of a Maori Welcome.
Whanganui National Park is one of New Zealand's leading tourist attractions. Tieke Kāinga (Tieke settlement) is a Department of Conservation camp site in the middle reaches of the river that was occupied in the mid-1990s by members of Tamahaki an indigenous group who claim that the land was taken fr...
| Publicado en: | Oceania Vol. 81; no. 2; pp. 137 - 148 |
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| Formato: | Artículo |
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Wiley-Blackwell
Jul2011
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=65592684&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 65592684 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 00298077 OCA jtl: Oceania issn: 00298077 maglogo: Y pubinfo: dt: Jul2011 vid: 81 iid: 2 pid: 480 pub: Wiley-Blackwell artinfo: ui: 65592684 10.1002/j.1834-4461.2011.tb00098.x ppf: 137 ppct: 11 formats: fmt: @attributes: type: P size: 102KB tig: atl: Visiting Tieke Kāinga: the Authenticity of a Maori Welcome. aug: au: Levine, Hal affil: Victoria University of Wellington su: National parks & reserves Tourist attractions Tourism Whanganui National Park (N.Z.) New Zealand sug: subj: Whanganui National Park (N.Z.) New Zealand National parks & reserves Tourist attractions Tourism keyword: authenticity Maori Tieki Kāinga Tieki Kainga welcoming ceremony ab: Whanganui National Park is one of New Zealand's leading tourist attractions. Tieke Kāinga (Tieke settlement) is a Department of Conservation camp site in the middle reaches of the river that was occupied in the mid-1990s by members of Tamahaki an indigenous group who claim that the land was taken from them illegally. Although a modus vivendi currently exists whereby the Department and Maori group co manage the site, Tamahaki's struggle for exclusive ownership of it continues. Part of the strategy they adopted to solidify their claim involves welcoming tourists and government officials to Tieke Kāinga in a manner that accords with Maori tradition. Such welcomes establish dramatically that Tamahaki own Tieke and that the guests formally acknowledge by their participation in the performance that they are visitors. This paper questions the authenticity of the welcomes performed there and concludes that they are real for good reason. Authentic Maori welcomes solidify Tamahaki's occupation of Tieke and broadcast the morality of their claim to the site. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Oceania is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Oceania holder: Wiley-Blackwell dt: @attributes: year: 2011 holdings: @attributes: islocal: N |
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