Projected Cultural Histories of the Cutting of Female Genitalia: A Poor Reflection as in a Mirror.

Current public debate on “female genital mutilation” often renders the impression that it is possible to draw an unambiguous line between acceptable and condemnable practices of female genital cutting. In this paper, the cultural histories of cutting of the female genitalia are presented and discuss...

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Published in:History & Anthropology Vol. 23; no. 1; pp. 91 - 115
Main Author: Johnsdotter, Sara
Format: Article
Published: Taylor & Francis Ltd Mar2012
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Online Access:View this record in EBSCOhost
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        10.1080/02757206.2012.649270
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        atl: Projected Cultural Histories of the Cutting of Female Genitalia: A Poor Reflection as in a Mirror.
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        au: Johnsdotter, Sara
      su:
        Female genital mutilation
        Female genital mutilation laws
        Female genital mutilation in literature
        Women's history
        Women's health
        Women's health & Sociology
        Social control
        Imperialism & culture
        Imperialism & science
        Cross-cultural studies
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          Female genital mutilation
          Female genital mutilation laws
          Female genital mutilation in literature
          Women's history
          Women's health
          Women's health & Sociology
          Social control
          Imperialism & culture
          Imperialism & science
          Cross-cultural studies
      keyword:
        Africa
        Europe
        Female Circumcision
        Female Genital Cutting
        Female Genital Mutilation
      ab: Current public debate on “female genital mutilation” often renders the impression that it is possible to draw an unambiguous line between acceptable and condemnable practices of female genital cutting. In this paper, the cultural histories of cutting of the female genitalia are presented and discussed. Available historical accounts of female circumcision practices in Africa reflect Western, mainly European, ideas and ideologies at certain points in time. In a sense, these descriptions have more to say about “us” than “them”. Further, the historical descriptions of female circumcision in Africa are intertwined with time-bound notions and cutting practices in Western countries in different epochs. Through retrospective reflections, it is possible to see how current commonsensical standpoints, among them the hegemony of a “zero tolerance” attitude regarding cutting of the female genitalia among Africans, are a product of a recently introduced perspective, and also how this generally accepted perspective may render it more difficult to present multi-faceted ethnographic accounts of lived experiences today.
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