The Symmetry Control in Tests of the Standard Pragmatic Model: The Case of Proverb Comprehension.

In the standard pragmatic model of figurative language comprehension, literal meanings are constructed first and then used to develop figurative meanings (e.g., Searle, 1979). Although this multistage assumption implies that literal meaning should be comprehended faster than figurative meaning, it i...

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Publicado en:Metaphor & Symbol Vol. 13; no. 4; pp. 257 - 274
Autores principales: Honeck, Richard P., Welge, Jeffrey, Temple, Jon G.
Formato: Artículo
Publicado: Taylor & Francis Ltd 1998
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Acceso en línea:Ver este registro en EBSCOhost
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          Honeck, Richard P.
          Welge, Jeffrey
          Temple, Jon G.
      su:
        Pragmatics
        Figures of speech
        Proverbs
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        subj:
          Pragmatics
          Figures of speech
          Proverbs
      ab: In the standard pragmatic model of figurative language comprehension, literal meanings are constructed first and then used to develop figurative meanings (e.g., Searle, 1979). Although this multistage assumption implies that literal meaning should be comprehended faster than figurative meaning, it is contraindicated by much of the literature. The area has been plagued, however, by a confounding of linguistic materials with experimental conditions. This confounding was bypassed in this study by using the symmetry control procedure, which entails a symmetrical relation between pairs of contexts for utterance pairs that are figuratively synonymous. For proverbs, this means that one proverb is literally related to one context but figuratively related to the other, whereas the other proverb has the converse relation. Participants read short paragraphs that were followed by proverbs and judged whether the proverb was an appropriate restatement of the theme of the paragraph. The reaction time to make this judgment was faster when the proverb was literally rather than figuratively related to the context. These results are consistent with the multistage assumption and the conceptual base theory of proverb comprehension (Honeck, 1997) but substantially weaken Kemper's (1981) conclusion that proverb figurative meanings are understood directly via context-based expectations.
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