KANTIŠKOJI „DAIKTO PATIES SAVAIME" PROBLEMA RAE LANGTON INTERPRETACIJOJE.

The paper presents and examines Rae Langton's approach to the Kantian problem of noumena. Langton treats the distinction between noumena and phenomena as a distinction between two kinds of properties of the thing-in-itself. Phenomena are externally manifested qualities of noumena. Appearance is the...

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Published in:Problems / Problemos Vol. 81; pp. 144 - 157
Main Author: Rimkus, Edvardas
Format: Article
Published: Vilnius University 2012
Subjects:
Online Access:View this record in EBSCOhost
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        10.15388/Problemos.2012.0.1284
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        atl: KANTIŠKOJI „DAIKTO PATIES SAVAIME" PROBLEMA RAE LANGTON INTERPRETACIJOJE.
      aug:
        au: Rimkus, Edvardas
        affil: Vilniaus universiteto, Filosofijos katedra, Universiteto g. 9/1, LT-01513, Vilnius
      su:
        Ding an sich
        Hermeneutics
        Interpretation (Philosophy)
        Cognition
        A priori
        Intellectuals
        Phenomenalism
      sug:
        subj:
          Ding an sich
          Hermeneutics
          Interpretation (Philosophy)
          Cognition
          A priori
          Intellectuals
          Phenomenalism
      keyword:
        daiktas pats savaime
        extrinsic property
        Išorinės savybės
        intrinsic property
        Kant
        Kantas
        Langton
        thing-in-itself
        vidinės savybės
        daiktas pats savaime
        Išorinės savybės
        Kantas
        Langton
        vidinės savybės
      ab:
        The paper presents and examines Rae Langton's approach to the Kantian problem of noumena. Langton treats the distinction between noumena and phenomena as a distinction between two kinds of properties of the thing-in-itself. Phenomena are externally manifested qualities of noumena. Appearance is the power generated by noumena. Noumena also have intristic properties or the inner nature, which are not externally manifest and thus are not accessible to cognition. The paper criticizes such conception of intrinsic properties, since it extends the scope of application of Kant's intellectual apriori categories and are not compatible with the possible significance of noumena as nonconceptual things independent of sensory receptivity.
        Straipsnyje pristatomas ir nagrinėjamas Rae Langton požiūris į kantiškąją „daikto paties savaime" problemą. Autorė noumeno ir fenomeno perskyrą interpretuoja kaip dviejų „daikto paties savaime" savybių rūšių perskyrą. Fenomenas -- tai išoriškai noumeno atžvilgiu pasireiškiančios jo savybės. Išorinės savybės yra noumeno generuojamos jėgos. Noumenas turi ir vidines savybes, vidinę prigimtį, kuri nepasireiškia išoriškai ir todėl nėra prieinama pažinimui. „Vidinių savybių" koncepcija kritikuojama teigiant, jog ji pernelyg Išplečia Kanto apriorinių intelekto kategorijų taikymo sferą ir yra nesuderinama su noumeno, kaip nekonceptualizuoto ir nepriklausomo nuo juslinio receptyvumo daikto, galima reikšme Kanto filosofinėje teorijoje.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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