Sa skya Paṇḍita on the defining characteristic and variegation of direct perception.
The present study focuses on the defining characteristic and variegation of direct perception (mngon sum, pratyakṣa) as laid out by Sa-skya Paṇḍita Kun-dga' rgyal-mtshan (1182-1251) in the first eight verses of the `Direct Perception' chapter in his Tshad-ma rigs pa'i gter. As is well known, direct...
| Publicado en: | Acta Orientalia Vilnensia Vol. 11; no. 1; pp. 53 - 84 |
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| Formato: | Artículo |
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Vilnius University
2010
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=76118504&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 76118504 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 16482662 3FNM jtl: Acta Orientalia Vilnensia issn: 16482662 maglogo: N pubinfo: dt: 2010 vid: 11 iid: 1 pid: 16037 pub: Vilnius University artinfo: ui: 76118504 10.15388/aov.2010.1.3658 ppf: 53 ppct: 31 formats: fmt: @attributes: type: P size: 2MB tig: atl: Sa skya Paṇḍita on the defining characteristic and variegation of direct perception. aug: au: Stewart, Bruce J. su: Variegation Direct Perception (Book) Buddhist philosophers Cognition Dharmakirti, 7th century Inference (Logic) sug: subj: Variegation Direct Perception (Book) Buddhist philosophers Cognition Dharmakirti, 7th century Inference (Logic) ab: The present study focuses on the defining characteristic and variegation of direct perception (mngon sum, pratyakṣa) as laid out by Sa-skya Paṇḍita Kun-dga' rgyal-mtshan (1182-1251) in the first eight verses of the `Direct Perception' chapter in his Tshad-ma rigs pa'i gter. As is well known, direct perception along with inference (rjes dpag, anumāna) make up the two means of valid cognition (tshad ma, pramāṇa) according the Buddhist system of epistemology initiated by the renowned Buddhist philosopher Dignāga (circa 480-540) and expanded and further developed by his indirect follower Dharmakirti (mid-7 century). Each of these means of valid cognition is restricted to its respective objects (prameya, gzhal bya); the specifically characterised object (rang mtshan, svalakṣaṇa) is the object of a direct perception and the generally characterised object (spyi mtshan, sāmānyalakṣaṇa) is the object for an inference. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Acta Orientalia Vilnensia is the property of Vilnius University and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Acta Orientalia Vilnensia holder: Vilnius University dt: @attributes: year: 2010 holdings: @attributes: islocal: N |
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