Revisiting the Social Sources of American Christianity 1972–1998.

We examine the relationship between demographics and adherence to certain religious traditions within American Christianity. Starting with Niebuhr's Social Sources of Denominationalism, we interact with a long scholarly tradition that connects demographics and religious groups, particularly the abid...

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Publicado en:Journal for the Scientific Study of Religion (Wiley-Blackwell) Vol. 41; no. 4; pp. 733 - 747
Autores principales: Park, Jerry Z., Reimer, Samuel H.
Formato: Artículo
Publicado: Wiley-Blackwell Dec2002
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Revisiting the Social Sources of American Christianity 1972–1998.
      aug:
        au:
          Park, Jerry Z.
          Reimer, Samuel H.
        affil:
          University of Notre Dame, Department of Sociology, 810 Flanner Hall, Notre Dame, IN 46556-5611
          Assistant Professor, Atlantic Baptist University, Box 6004, Moncton, NB. E1C 9L7
      su:
        Christianity
        Religious groups
        Evangelicalism
        Protestantism
        Race
        United States
      sug:
        subj:
          United States
          Christianity
          Religious groups
          Evangelicalism
          Protestantism
          Race
      ab: We examine the relationship between demographics and adherence to certain religious traditions within American Christianity. Starting with Niebuhr's Social Sources of Denominationalism, we interact with a long scholarly tradition that connects demographics and religious groups, particularly the abiding "class-sect" relationship. Included in this literature are works by Roof and McKinney (1987), and the particular profiles of evangelicals by Hunter (1983) and more recently by Smith et al. (1998). Findings indicate slow convergence on certain demographics highlighted by Niebuhr (social class, region, population size), and slow divergence on other demographics (age, percent female, percent married, number of children). Contrary to previous research, evangelical Protestantism is not very distinct demographically; however, black Protestantism is, and this reflects the continued demographic significance of race. Our findings lead us to question accepted theoretical links between demographics and religious groups. We end with some preliminary recommendations for future theorizing in this area.
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    language: English
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