Reterritorializing Subjectivity.

The philosophies of Deleuze, Guattari and Levinas are taken up in an effort to advance the ethical, political, and technological implications of how we interpret, inhabit, and territorialize the Earth. The difference between their views on the relation between immanence and transcendence and their r...

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Publicado en:Research in Phenomenology Vol. 42; no. 2; pp. 251 - 267
Autor principal: Schroeder, Brian
Formato: Artículo
Publicado: Brill Academic Publishers 2012
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        au: Schroeder, Brian
        affil: Rochester Institute of Technology, URL: http://www.w3.org/1999/xlink
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        Ecophilosophy
        Human geography
        Subjectivity
        Humanity
        Deleuze, Gilles, 1925-1995
        Guattari, Félix, 1930-1992
        Lévinas, Emmanuel, 1906-1995
        Transcendence (Philosophy)
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          Ecophilosophy
          Human geography
          Subjectivity
          Humanity
          Deleuze, Gilles, 1925-1995
          Guattari, Félix, 1930-1992
          Lévinas, Emmanuel, 1906-1995
          Transcendence (Philosophy)
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        Deleuze
        ecosophy
        face
        Guattari
        inhuman
        Levinas
        machine
        territorialization
        violence
      ab: The philosophies of Deleuze, Guattari and Levinas are taken up in an effort to advance the ethical, political, and technological implications of how we interpret, inhabit, and territorialize the Earth. The difference between their views on the relation between immanence and transcendence and their respective analyses of the face and faciality are brought to bear in addressing the questions of ethics, politics, and values in relation to the constitution and liberation, or resingularization, of subjectivity. The contemporary world has produced to a historically unprecedented degree a tension between machinization and wildness-both of which are expressions of the inhuman. Somewhere in between this difference, transversing the borderlines between the human and inhuman, lies a possible way for rethinking the relation between subjectivity, identity, difference, and singularity.
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