Calvin and Saumur: The Case of Claude Pajon (1626-1685).

Given that Calvin served as an important source and authority for Amyraut during the controversies on universal grace which broke out ca. 1634, one might expect the same to be true for the polemics on (im)mediate grace surrounding the teachings of another (later) Saumur universalist, Claude Pajon. A...

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Publicado en:Church History & Religious Culture Vol. 91; no. 1/2; pp. 203 - 215
Autor principal: Gootjes, Albert
Formato: Essay
Publicado: Brill Academic Publishers Apr2011
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Calvin and Saumur: The Case of Claude Pajon (1626-1685).
      aug:
        au: Gootjes, Albert
        affil: Calvin Theological Seminary, Grand Rapids, MI, USA;, Email: agootje8@calvinseminary.edu
      su:
        Pajon, Claude
        Calvin, Jean, 1509-1564
        Grace (Theology)
        Cameron, John
        Testard, Paul
        Amyraut, Moise, 1596-1664
        Protestant history
      sug:
        subj:
          Pajon, Claude
          Calvin, Jean, 1509-1564
          Grace (Theology)
          Cameron, John
          Testard, Paul
          Amyraut, Moise, 1596-1664
          Protestant history
      keyword:
        (HYPOTHETICAL) UNIVERSALISM
        ACADEMY OF SAUMUR
        CLAUDE PAJON
        JOHN CALVIN
        JOHN CAMERON
        MOÏSE AMYRAUT
        PAUL TESTARD
      ab: Given that Calvin served as an important source and authority for Amyraut during the controversies on universal grace which broke out ca. 1634, one might expect the same to be true for the polemics on (im)mediate grace surrounding the teachings of another (later) Saumur universalist, Claude Pajon. As this article demonstrates, however, the manuscript works written by, to, and about Pajon reveal that he did not shelter behind Calvin's name-even if he believed that the latter had shared his view. The extant sources instead show that John Cameron and Paul Testard, two earlier promoters of la grâce universelle, were Pajon's main sources of inspiration and served as his authorities. The article closes with a twofold conclusion, namely, that the marginal place of Calvin in the Pajon controversies may well be attributed to the greater acceptance la grâce universelle had gained by that time; and secondly, that one does well to recognize the existence of different currents within la grâce universelle of seventeenth-century French Protestantism.
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