Michelle Obama's Arms: Race, Respectability, and Class Privilege.

The debate on Michelle Obama's 'right to bare arms' illustrates that American cultural politics is far from 'post-racial'. Through reading 'Michelle O' as a body out of place, at once exoticized, fetishized, and affective, this article shows the continuing location of the First Lady as white as well...

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Published in:Comparative American Studies Vol. 10; no. 2/3; pp. 226 - 239
Main Author: Tate, Shirley
Format: Article
Published: Taylor & Francis Ltd Aug2012
Subjects:
Online Access:View this record in EBSCOhost
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        atl: Michelle Obama's Arms: Race, Respectability, and Class Privilege.
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        au: Tate, Shirley
        affil: University of Leeds
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        Obama, Michelle, 1964-
        First ladies of the United States
        Race relations in the United States
        Exoticism
        Performance theory
        Social norms
        White people
        United States
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          United States
          Obama, Michelle, 1964-
          First ladies of the United States
          Race relations in the United States
          Exoticism
          Performance theory
          Social norms
          White people
      keyword:
        Black Venus
        exoticism
        fetishization
        First Lady
        Michelle Obama
        performativity
      ab: The debate on Michelle Obama's 'right to bare arms' illustrates that American cultural politics is far from 'post-racial'. Through reading 'Michelle O' as a body out of place, at once exoticized, fetishized, and affective, this article shows the continuing location of the First Lady as white as well as exploring how stylization revisions the raced, gendered, and classed space of the First Lady's body. It argues that, as a corporeal negation of the norms of both white upper/middle-class respectability and 'the Black Venus', Obama creates a space of resistance that enables a black First Lady to emerge through performativity.
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