La virtud de la justicia en la doctrina de Domingo de Soto.

Justice, according to Domingo de Soto, co-founder of the School of Salamanca, is the axis that links the lawwith what is right, concepts that form the two cores of his De iustitia et lure. Justice, whose ultimate justification is provided by philosophy and theology, is a human virtue which seeks the...

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Publicado en:Anuario Filosófico Vol. 45; no. 2; pp. 313 - 342
Autor principal: Scattola, Merio
Formato: Artículo
Publicado: Ediciones Universidad de Navarra, SA 2012
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Acceso en línea:Ver este registro en EBSCOhost
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        au: Scattola, Merio
        affil: Dipartimento di Studi Linguistici e Letterari, Facoltà di Lettere e Filosofia, Università degli Studi di Padova, I- 35037 Padova, ItaLia
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        Soto, Domingo de, 1494-1560
        Justice (Philosophy)
        Philosophy & ethics
        Salamanca school (Catholic theology)
        Jurisprudence
        Teleology
        Doctrinal theology
        Cicero, Marcus Tullius, 106 B.C.-43 B.C.
        Thomas, Aquinas, Saint, ca. 1225-1274
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          Doctrinal theology
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          Thomas, Aquinas, Saint, ca. 1225-1274
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        Domingo de Soto
        Escuela de Salamanca
        justicia
        ley
        teleología
        Tomás de Aquino
        virtud
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        Justice, according to Domingo de Soto, co-founder of the School of Salamanca, is the axis that links the lawwith what is right, concepts that form the two cores of his De iustitia et lure. Justice, whose ultimate justification is provided by philosophy and theology, is a human virtue which seeks the proper relationship of two elements, and which strives to achieve equity, which is measured not by the agent's intention, but by its objective content. What is just is measured along two planes, that of the premise and that of the consequences, which correspond respectively to the law, and to what is right.
        Lajusticia, según Domingo de Soto, co-fundador de la Escuela de Salamanca, es el eje que vincula leyy derecho, los dos núcleos de su De iustitia et lure. Y lajusticia, cuyo tratamiento último lo proporciona la filosofía y la teología, es una virtud humana que busca lajusta relación de dos elementos, y que tiene por objeto la equidad, que se mide no tanto por la intención del agente, sino por su contenido objetivo. Lo justo se mide pordos pianos, el del presupuesto y la consecuencia a los que se corresponden la ley y el derecho, con una estructura teleológica.
      pubtype: Academic Journal
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    language: Spanish
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