METODOLOGÍA Y POSICIÓN EN EL CAMPO: "NO VENDER ESPEJITOS DE COLORES".

In this text one thinks about the way of report of sources as well as about my position as investigator in the process of exploration the interpretive horizon and the renegotiation of roles provoked. Consequently, there treat each other questions linked to the process of production, reconstruction o...

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Published in:Andamios Vol. 9; no. 19; pp. 75 - 103
Main Author: Benito, Karina
Format: Article
Published: Andamios: Revista de Investigacion Social, Universidad Autonoma de la Ciudad de Mexico may-aug2012
Subjects:
Online Access:View this record in EBSCOhost
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      pub: Andamios: Revista de Investigacion Social, Universidad Autonoma de la Ciudad de Mexico
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        atl: METODOLOGÍA Y POSICIÓN EN EL CAMPO: "NO VENDER ESPEJITOS DE COLORES".
      aug:
        au: Benito, Karina
        affil: Profesora en la Universidad de Buenos Aires
      su:
        Ethnology research
        Ethnology methodology
        Theory of knowledge
        Group identity
        Reflexivity
        Metaphor
        Implication (Logic)
        Research methodology
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        subj:
          Ethnology research
          Ethnology methodology
          Theory of knowledge
          Group identity
          Reflexivity
          Metaphor
          Implication (Logic)
          Research methodology
      keyword:
        afectividad
        Etnografía
        implicación
        metáforas
        reflexividad
        afectividad
        Etnografía
        implicación
        metáforas
        reflexividad
      ab: In this text one thinks about the way of report of sources as well as about my position as investigator in the process of exploration the interpretive horizon and the renegotiation of roles provoked. Consequently, there treat each other questions linked to the process of production, reconstruction of the problem and the challenges of the approach epistemological-methodologically. My thought has been nourished directly of the scout of my own confusions, recognizing those who were sharing them, those who were validating them, exchanging histories on our common experiences and finding guidelines, systems, explanations of how and why the things happened. This one is the central process of the capture of conscience, of the collective testimony. This way it is since the theory done in house grows (Morales, 2004: 64).
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Spanish
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