Alexander of Alexandria and the Homoousion.

Abstract This paper responds to recent publications which play down the role of Bishop Alexander of Alexandria in securing the adoption of the term Homoousion at the Nicene Council of 325. It argues that, while the term is not employed in any surviving work from his hand, there is some reason to bel...

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Publicado en:Vigiliae Christianae Vol. 66; no. 5; pp. 482 - 503
Autor principal: Edwards, Mark
Formato: Artículo
Publicado: Brill Academic Publishers 2012
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Acceso en línea:Ver este registro en EBSCOhost
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        au: Edwards, Mark
        affil: Christ Church Oxford, OX1 1DP United Kingdom, Email: mark.edwards@chch.ox.ac.uk, URL: http://www.w3.org/1999/xlink
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        Alexander, Saint, Bishop of Alexandria, d. 326
        Trinity
        Publications
        Testimony (Theory of knowledge)
        Creeds (Religion)
        Council of Nicaea (1st : 325)
        Philostorgius
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          Alexander, Saint, Bishop of Alexandria, d. 326
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        Alexander of Alexandria
        Arius
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        Eusebius of Nicomedia
        Homoousion
        Nicaea
      ab: Abstract This paper responds to recent publications which play down the role of Bishop Alexander of Alexandria in securing the adoption of the term Homoousion at the Nicene Council of 325. It argues that, while the term is not employed in any surviving work from his hand, there is some reason to believe that he sanctioned the use of it by his colleagues. There is no doubt that before the Council he had already declared the Son to be 'from the Father's essence', and it is all but certain that when this phrase was challenged, together with the Homoousion at Nicaea, it was he who produced a conciliatory exegesis of both innovations, relying on the theology that had already been expounded in his letters Philostorgius' story that he and Hosius of Cordoba had concerted a plan to introduce the Homoousion is not implausible, and it should not be assumed that the author of an anonymous life of Constantine, which corroborates this narrative, is merely paraphrasing Philostorgius. Their testimony is consistent with that of Ambrose of Milan, who can be shown to have been acquainted both with documents and with witnesses of the proceedings at the Council.
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