Bondless Love.
Given this opportunity to reflect onThe Bonds of Love(Benjamin, 1988) 25 years later, I read Benjamin's text as a bridge between political theory and psychoanalytic practice. In so doing, I hope to recognize Benjamin's profound influence on my thinking about recognition and destruction in collective...
| Publicado en: | Studies in Gender & Sexuality Vol. 14; no. 1; pp. 35 - 51 |
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| Formato: | Artículo |
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Taylor & Francis Ltd
Jan-Mar2013
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=ssf&AN=85750704&site=ehost-live header: @attributes: shortDbName: ssf uiTerm: 85750704 longDbName: Social Sciences Full Text (H.W. Wilson) uiTag: AN controlInfo: bkinfo: jinfo: jid: 15240657 FMD jtl: Studies in Gender & Sexuality issn: 15240657 maglogo: N pubinfo: dt: Jan-Mar2013 vid: 14 iid: 1 pid: 377 pub: Taylor & Francis Ltd artinfo: ui: 85750704 10.1080/15240657.2013.756775 ppf: 35 ppct: 16 formats: tig: atl: Bondless Love. aug: au: Hartman, Stephen affil: Psychoanalytic Institute of Northern California su: Bonds of Love, The (Book) Benjamin, Jessica, 1946- Authors Political science Psychoanalysis Application software sug: subj: Authors Political science Psychoanalysis Custom Computer Programming Services Software Publishers Software publishers (except video game publishers) Independent writers and authors Independent Artists, Writers, and Performers Application software Bonds of Love, The (Book) Benjamin, Jessica, 1946- ab: Given this opportunity to reflect onThe Bonds of Love(Benjamin, 1988) 25 years later, I read Benjamin's text as a bridge between political theory and psychoanalytic practice. In so doing, I hope to recognize Benjamin's profound influence on my thinking about recognition and destruction in collective erotic experience. I suggest that Benjamin opens the door to the investigation oferosin a collective unconscious. Yet, perhaps becauseThe Bonds of Lovepredates the rise of the Internet, aspects of recognition that connote libidinization by an erotic collective are sequestered from intrapsychic phenomena and housed in a protointersubjective realm,the ideal, sustaining a long held psychoanalytic priority on loss and narcissistic injury in subject formation. I champion opening the intrapsychic realm to the fantasmatic collective by discussing Grindr, an iPhone app that provides public space for homoerotic desire. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: N holdings: @attributes: islocal: N |
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